الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِنْ لَدُنْ حَكِيمٍ خَبِيرٍ
Alif. Lām. Rā. A DIVINE WRIT [is this], with messages that have been made clear in and by themselves, and have been distinctly spelled out as well – [bestowed upon you] out of the grace of One who is wise, all-aware, (1)
أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُمْ مِنْهُ نَذِيرٌ وَبَشِيرٌ
so that you may worship none but God. [Say, O Prophet:] "Behold, I come unto you from Him [as] a warner and a bearer of glad tidings: (2)
وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
Ask your Sustainer to forgive you your sins, and then turn towards Him in repentance – [whereupon] He will grant you a goodly enjoyment of life [in this world] until a term set [by Him is fulfilled]; and [in the life to come] He will bestow upon everyone possessed of merit [a full reward for] his merit. But if you turn away, then, verily, I dread for you the suffering [which is bound to befall you] on that awesome Day! (3)
إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Unto God you all must return; and He has the power to will anything." (4)
أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Oh, verily, they [who are bent on denying the truth of this divine writ] are enshrouding their hearts in order to hide from Him. Oh, verily, [even] when they cover themselves with their garments [in order not to see or hear], He knows all that they keep secret as well as all that they bring into the open – for, behold, He has full knowledge of what is in the hearts [of men]. (5)
وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُبِينٍ
And there is no living creature on earth but depends for its sustenance on God; and He knows its time-limit [on earth] and its resting-place [after death]: all [this] is laid down in [His] clear decree. (6)
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِنْ قُلْتَ إِنَّكُمْ مَبْعُوثُونَ مِنْ بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
And He it is who has created the heavens and the earth in six aeons; and [ever since He has willed to create life,] the throne of His almightiness has rested upon water. [God reminds you of your dependence on Him] in order to test you [and thus to make manifest] which of you is best in conduct. For thus it is: if thou sayest [unto men], "Behold, you shall be raised again after death!" – they who are bent on denying the truth are sure to answer, "This is clearly nothing but an enchanting delusion!" (7)
وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَعْدُودَةٍ لَيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
And thus it is: if We defer their suffering until a time-limit set [by Us], they are sure to say, "What is preventing it [from coming now]?" Oh, verily, on the Day when it befalls them there will be nothing to avert it from them; and they shall be overwhelmed by the very thing which they were wont to deride. (8)
- so that you may worship none but God. [Say, O Prophet:] "Behold, I come unto you from Him [as] a warner and a bearer of glad tidings:3
- 3 The conjunction an ("that") preceding the next sentence ("that you shall ...", etc.) is in this rendering expressed by means of a colon. The interpolation, between brackets, of the words "Say, O Prophet" is necessitated by the first-person construction of this sentence. The subsequent passage - up to the end of verse 4 - outlines both the "warning" and the "glad tidings" referred to above, and thus circumscribes elliptically the whole of the message entrusted to the Prophet.
- (It teacheth) that ye should worship none but Allah. (Say): "Verily I am1494 (sent) unto you from Him to warn and to bring glad tidings:
- 1494 Al Mustafa's Message-as was the Message of all prophets-was to warn against evil, and to bring the glad tidings of Allah's Mercy and Grace to all who would receive it in Faith and trust in Allah. This double Message is preached illustratively in this Surah.
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(It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings:
— Abdullah Yusuf Ali -
(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.
— Marmaduke Pickthall -
That you shall not serve (any) but Allah; surely I am a warner for you from Him and a giver of good news,
— M. Habib Shakir -
(Saying) worship none but Allah. Verily, I (Muhammad SAW) am unto you from Him a warner and a bringer of glad tidings.
— Taqiuddin Hilali and M. Mohsin Khan -
Saying: ye shall not worship ought except Allah. Verily I am unto you from Him a warner and a bearer of glad tidings.
— Abdul-Majid Daryabadi -
Worship none except Allah. I am for you, a warner sent from Him and a bearer of glad tidings.
— Hasan Qaribullah and Ahmed Darwish -
that you serve none but God; surely I am to you from Him a warner and a bearer of good news;
— Ayub Khan -
It teaches that you should worship none but God -- I am to you a Warner; and a bearer of glad tidings from Him --
— Sher Ali -
so that you may worship none but God.
[Say, O Prophet:] "Behold, I come unto you from Him [as] a warner and a bearer of glad tidings:
— Muhammad Asad -
Serve you none but God (I am to you a warner from Him and a bearer of good tidings)
— Arthur Arberry -
that you may worship none but Allah. Verily, I have come to you as a warner and a bearer of good news from Him
— Abu'l Ala Maududi