ن وَالْقَلَمِ وَمَا يَسْطُرُونَ
Nūn. CONSIDER the pen, and all that they write [therewith]! (1)
مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Thou art not, by thy Sustainer's grace, a madman! (2)
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
And, verily, thine shall be a reward never-ending (3)
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
for, behold, thou keepest indeed to a sublime way of life; (4)
فَسَتُبْصِرُ وَيُبْصِرُونَ
and [one day] thou shalt see, and they [who now deride thee] shall see, (5)
بِأَيْيِكُمُ الْمَفْتُونُ
which of you was bereft of reason. (6)
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
Verily, thy Sustainer alone is fully aware as to who has strayed from His path, just as He alone is fully aware of those who have found the right way. (7)
فَلَا تُطِعِ الْمُكَذِّبِينَ
Hence, defer not to [the likes and dislikes of] those who give the lie to the truth: (8)
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
they would like thee to be soft [with them], so that they might be soft [with thee]. (9)
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَهِينٍ
Furthermore, defer not to the contemptible swearer of oaths, (10)
هَمَّازٍ مَشَّاءٍ بِنَمِيمٍ
[or to] the slanderer that goes about with defaming tales, (11)
مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ أَثِيمٍ
[or] the withholder of good, [or] the sinful aggressor, (12)
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
[or] one who is cruel, by greed possessed, and, in addition to all this, utterly useless [to his fellow-men]. (13)
أَنْ كَانَ ذَا مَالٍ وَبَنِينَ
Is it because he is possessed of worldly goods and children (14)
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? (15)
سَنَسِمُهُ عَلَى الْخُرْطُومِ
[For this] We shall brand him with indelible disgrace! (16)
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
[As for such sinners,] behold, We [but] try them as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow, (17)
وَلَا يَسْتَثْنُونَ
and made no allowance [for the will of God]: (18)
فَطَافَ عَلَيْهَا طَائِفٌ مِنْ رَبِّكَ وَهُمْ نَائِمُونَ
whereupon a visitation from thy Sustainer came upon that [garden] while they were asleep, (19)
فَأَصْبَحَتْ كَالصَّرِيمِ
so that by the morrow it became barren and bleak. (20)
فَتَنَادَوْا مُصْبِحِينَ
Now when they rose at early morn, they called unto one another, (21)
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِنْ كُنْتُمْ صَارِمِينَ
"Go early to your tilth if you want to harvest the fruit!" (22)
فَانْطَلَقُوا وَهُمْ يَتَخَافَتُونَ
Thus they launched forth, whispering unto one another, (23)
أَنْ لَا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُمْ مِسْكِينٌ
"Indeed, no needy person shall enter it today [and come] upon you [unawares]!" (24)
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
and early they went, strongly bent upon their purpose. (25)
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
But as soon as they beheld [the garden and could not recognize] it, they exclaimed, "Surely we have lost our way!" (26)
بَلْ نَحْنُ مَحْرُومُونَ
[and then,] "Nay, but we have been rendered destitute!" (27)
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُلْ لَكُمْ لَوْلَا تُسَبِّحُونَ
Said the most right-minded among them: "Did I not tell you, `Will you not extol God's limitless glory?'" (28)
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" (29)
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
and then they turned upon one another with mutual reproaches. (30)
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
[In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! (31)
عَسَىٰ رَبُّنَا أَنْ يُبْدِلَنَا خَيْرًا مِنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
[But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" (32)
كَذَٰلِكَ الْعَذَابُ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ
SUCH is the suffering [with which We try some people in this world]; but greater by far will be the suffering [which sinners shall have to bear] in the life to come – if they but knew it! (33)
- [As for such sinners,] behold, We [but] try them11 as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow,
- 11 I.e., by bestowing on them affluence out of all proportion to their moral deserts.
- Verily We have tried them as We tried the People of the Garden,5606 when they resolved to gather the fruits of the (garden) in the morning.
- 5606 "Why do the wicked flourish?" is a question asked in all ages. The answer is not simple. It must refer to (1) the choice left to man's will, (2) his moral responsibility, (3) the need of his tuning his will to Allah's Will, (4) the longsuffering quality of Allah, which allows the widest possible chance for the operation of (5) His Mercy, and (6) in the last resort, to the nature of spiritual Punishment, which is not a merely abrupt or arbitrary act, but a long, gradual process, in which there is room for repentance at every stage. All these points are illustrated in the remarkable Parable of the People of the Garden, which also illustrates the greed, selfishness, and heedlessness of man, as well as his tendency to throw the blame on others if he can but think of a scapegoat. All these foibles are shown, but the Mercy of Allah is boundless, and even after the worst sins and punishments, there may be hope of an even better orchard than the one lost, if only the repentance is true, and there is complete surrender to Allah's Will. But if, in spite of all this, there is no surrender of the will, then, indeed, the punishment in the Hereafter is something incomparably greater than the little calamities in the Parable.
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Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
— Abdullah Yusuf Ali -
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
— Marmaduke Pickthall -
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
— M. Habib Shakir -
Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,
— Taqiuddin Hilali and M. Mohsin Khan -
Verily We! We have proved them even as We proved the fellows of a garden when they swarethat they would surely reap it in the morning.
— Abdul-Majid Daryabadi -
We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it,
— Hasan Qaribullah and Ahmed Darwish -
We have tried them, as We tried the owners of the garden; when they swore that they would pluck by morning,
— Ayub Khan -
We will, surely, try them as We tried the owners of the garden when they vowed to each other that they would, certainly, gather all its fruit in the morning.
— Sher Ali -
[As for such sinners,] behold, We [but] try them as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow,
— Muhammad Asad -
Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning
— Arthur Arberry -
We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard{{12}} when they vowed that they would gather the fruit of their orchard in the morning,
— Abu'l Ala Maududi