وَيْلٌ لِلْمُطَفِّفِينَ
WOE UNTO THOSE who give short measure: (1)
الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ
those who, when they are to receive their due from [other] people, demand that it be given in full – (2)
وَإِذَا كَالُوهُمْ أَوْ وَزَنُوهُمْ يُخْسِرُونَ
but when they have to measure or weigh whatever they owe to others, give less than what is due! (3)
أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُمْ مَبْعُوثُونَ
Do they not know that they are bound to be raised from the dead (4)
لِيَوْمٍ عَظِيمٍ
[and called to account] on an awesome Day – (5)
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ
the Day when all men shall stand before the Sustainer of all the worlds? (6)
كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ
NAY, VERILY, the record of the wicked is indeed [set down] in a mode inescapable! (7)
وَمَا أَدْرَاكَ مَا سِجِّينٌ
And what could make thee conceive what that mode inescapable will be? (8)
كِتَابٌ مَرْقُومٌ
A record [indelibly] inscribed! (9)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth – (10)
الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ
those who give the lie to the [coming of] Judgment Day: (11)
وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
for none gives the lie to it but such as are wont to transgress against all that is right [and are] immersed in sin: (12)
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
[and so,] whenever Our messages are conveyed to them, they but say, "Fables of ancient times!" (13)
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ
Nay, but their hearts are corroded by all [the evil] that they were wont to do! (14)
كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لَمَحْجُوبُونَ
Nay, verily, from [the grace of] their Sustainer shall they on that Day be debarred; (15)
ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ
and then, behold, they shall enter the blazing fire (16)
ثُمَّ يُقَالُ هَٰذَا الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ
and be told: "This is the [very thing] to which you were wont to give the lie!" (17)
كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ
NAY, VERILY, the record of the truly virtuous is [set down] in a mode most lofty! (18)
وَمَا أَدْرَاكَ مَا عِلِّيُّونَ
And what could make thee conceive what that mode most lofty will be? (19)
كِتَابٌ مَرْقُومٌ
A record [indelibly] inscribed, (20)
يَشْهَدُهُ الْمُقَرَّبُونَ
witnessed by all who have [ever] been drawn close unto God. (21)
إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ
Behold, [in the life to come] the truly virtuous will indeed be in bliss: (22)
عَلَى الْأَرَائِكِ يَنْظُرُونَ
[resting] on couches, they will look up [to God]: (23)
تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ
upon their faces thou wilt see the brightness of bliss. (24)
يُسْقَوْنَ مِنْ رَحِيقٍ مَخْتُومٍ
They will be given a drink of pure wine whereon the seal [of God] will have been set, (25)
خِتَامُهُ مِسْكٌ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ
pouring forth with a fragrance of musk. To that [wine of paradise], then, let all such aspire as [are willing to] aspire to things of high account: (26)
وَمِزَاجُهُ مِنْ تَسْنِيمٍ
for it is composed of all that is most exalting – (27)
عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ
a source [of bliss] whereof those who are drawn close unto God shall drink. (28)
إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ
BEHOLD, those who have abandoned themselves to sin are wont to laugh at such as have attained to faith; (29)
وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ
and whenever they pass by them, they wink at one another [derisively]; (30)
وَإِذَا انْقَلَبُوا إِلَىٰ أَهْلِهِمُ انْقَلَبُوا فَكِهِينَ
and whenever they return to people of their own kind, they return full of jests; (31)
وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَٰؤُلَاءِ لَضَالُّونَ
and whenever they see those [who believe,] they say, "Behold, these [people] have indeed gone astray!" (32)
وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ
And, withal, they have no call to watch over [the beliefs of] others.... (33)
فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ
But on the Day [of Judgment], they who had attained to faith will [be able to] laugh at the [erstwhile] deniers of the truth: (34)
عَلَى الْأَرَائِكِ يَنْظُرُونَ
[for, resting in paradise] on couches, they will look on [and say to themselves]: (35)
هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ
"Are these deniers of the truth being [thus] requited for [aught but] what they were wont to do?" (36)
- pouring forth with a fragrance of musk8 To that [wine of paradise], then, let all such aspire as [are willing to] aspire to things of high account:
- 8 Lit., "the end whereof (khitamuhu) will be musk". My rendering of the above phrase reflects the interpretation given to it by several authorities of the second generation of Islam, and by Abu Ubaydah ibn al-Muthanna (all of them quoted by Razi). The "pure wine" (rahiq) of the hereafter - which, contrary to the wine of this world, will carry "the seal" (i.e., the sanction) of God because "no headiness will be in it, and they will not get drunk thereon" (37:47) - is another symbol of paradise, alluding, by means of comparisons with sensations that can be experienced by man, to the otherworldly sensations of joy which, in a form intensified beyond all human imagination, are in store for the righteous. Some of the great Muslim mystics (e.g., Jalal ad-Din Rumi) see in that "pure wine" an allusion to a spiritual vision of God: an interpretation which, I believe, is fully justified by the sequence.
- The seal thereof will be Musk: And for this let those aspire, who have aspirations:6025
- 6025 If you understand true and lasting values, this is the kind of pure Bliss to aspire for, and not the fleeting enjoyments of this world, which always leave a sting behind.
-
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
— Abdullah Yusuf Ali -
Whose seal is musk - for this let (all) those strive who strive for bliss -
— Marmaduke Pickthall -
The sealing of it is (with) musk; and for that let the aspirers aspire.
— M. Habib Shakir -
The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
— Taqiuddin Hilali and M. Mohsin Khan -
The seal thereof will be of musk and to this end let the aspirers aspire -
— Abdul-Majid Daryabadi -
its seal is musk, for this let the competitors compete;
— Hasan Qaribullah and Ahmed Darwish -
sealed, whose seal is of musk __
— Ayub Khan -
The sealing of it will be with musk -- for this let the aspirants aspire -
— Sher Ali -
pouring forth with a fragrance of musk.
To that [wine of paradise], then, let all such aspire as [are willing to] aspire to things of high account:
— Muhammad Asad -
whose seal is musk -- so after that let the strivers strive --
— Arthur Arberry -
whose seal is musk - so let all aspirants aspire after that -
— Abu'l Ala Maududi