سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَعَلَّكُمْ تَذَكَّرُونَ
A SūRAH [is this] which We have bestowed from on high, and which We have laid down in plain terms; and in it have We bestowed from on high messages which are clear [in themselves], so that you might keep [them] in mind. (1)
الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ
AS FOR the adulteress and the adulterer – flog each of them with a hundred stripes, and let not compassion with them keep you from [carrying out] this law of God, if you [truly] believe in God and the Last Day; and let a group of the believers witness their chastisement. (2)
الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ
[Both are equally guilty:] the adulterer couples with none other than an adulteress – that is, a woman who accords [to her own lust] a place side by side with God; and with the adulteress couples none other than an adulterer – that is, a man who accords [to his own lust] a place side by side with God: and this is forbidden unto the believers. (3)
وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
And as for those who accuse chaste women [of adultery], and then are unable to produce four witnesses [in support of their accusation], flog them with eighty stripes; and ever after refuse to accept from them any testimony – since it is they, they that are truly depraved" (4)
إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
excepting [from this interdict] only those who afterwards repent and made amends: for, behold, God is much-forgiving, a dispenser of grace. (5)
وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ
And as for those who accuse their own wives [of adultery], but have no witnesses except themselves, let each of these [accusers] call God four times to witness that he is indeed telling the truth, (6)
وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ
and the fifth time, that God's curse be upon him if he is telling a lie. (7)
وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ
But [as for the wife, all] chastisement shall be averted from her by her calling God four times to witness that he is indeed telling a lie, (8)
وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ
and the fifth [time], that God's curse be upon her if he is telling the truth. (9)
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ
AND WERE it not for God's favour upon you, [O man,] and His grace, and that God is a wise acceptor of repentance?! (10)
- A SURAH [is this] which We have bestowed from on high, and which We have laid down in plain terms;1 and in it have We bestowed from on high messages which are clear [in themselves], so that you might keep [them] in mind.
- 1 I.e., "the injunctions whereof We have made self-evident by virtue of their wording": thus, according to Bukhari (Kitab at-Tafsir), 'Abd Allah ibn Abbas explains the expression faradnaha in this context (cf. Fath al-Bari VIII, 361). The same explanation, also on the authority of Ibn Abbas, is advanced by Tabari. It would seem that the special stress on God's having laid down this surah "in plain terms" is connected with the gravity of the injunctions spelt out in the sequence: in other words, it implies a solemn warning against any attempt at widening or re-defining those injunctions by means of deductions, inferences or any other considerations unconnected with the plain wording of the Qur'an.
- A sura which We have sent down and2953 which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition.
- 2953 It must not be thought that the checking of sex offences or of minor improprieties, that relate to sex or privacy, are matters that do not affect spiritual life in the highest degree. These matters are intimately connected with spiritual teaching such as Allah has sent down in this Surah. The emphasis is on "We": these things are not mere matters of convenience, but Allah has ordained them for our observance in life.
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A sura which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition.
— Abdullah Yusuf Ali -
(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed.
— Marmaduke Pickthall -
(This is) a chapter which We have revealed and made obligatory and in which We have revealed clear communications that you may be mindful.
— M. Habib Shakir -
(This is) a Surah (chapter of the Qur'an) which We have sent down and which We have enjoined, (ordained its legal laws) and in it We have revealed manifest Ayat (proofs, evidences, verses, lessons, signs, revelations lawful and unlawful things, and set boundries of Islamic Religion), that you may remember.
— Taqiuddin Hilali and M. Mohsin Khan -
This is a chapter which We have sent down, and which We have ordained; and therein We have sent down revelations manifest, that haply ye may be admonished.
— Abdul-Majid Daryabadi -
This is a chapter which We have sent down and appointed; and in it We have sent down clear verses in order that you will remember.
— Hasan Qaribullah and Ahmed Darwish -
A Sura We have sent down and have ordained, and We have sent down in it clear signs, that you may take heed.
— Ayub Khan -
This is a Surah which We have revealed and the ordinances of which We have made obligatory; and We have revealed therein clear commandments that you may take heed.
— Sher Ali -
A SūRAH [is this] which We have bestowed from on high, and which We have laid down in plain terms; and in it have We bestowed from on high messages which are clear [in themselves], so that you might keep [them] in mind.
— Muhammad Asad -
A sura that We have sent down and appointed; and We have sent down in it signs, clear signs, that haply you will remember.
— Arthur Arberry -
This is a Surah which We have sent down and We have made it mandatory, and We have sent down clear Commandments in it{{1}} so that you may learn lessons.
— Abu'l Ala Maududi