سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَعَلَّكُمْ تَذَكَّرُونَ
A SūRAH [is this] which We have bestowed from on high, and which We have laid down in plain terms; and in it have We bestowed from on high messages which are clear [in themselves], so that you might keep [them] in mind. (1)
الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ
AS FOR the adulteress and the adulterer – flog each of them with a hundred stripes, and let not compassion with them keep you from [carrying out] this law of God, if you [truly] believe in God and the Last Day; and let a group of the believers witness their chastisement. (2)
الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ
[Both are equally guilty:] the adulterer couples with none other than an adulteress – that is, a woman who accords [to her own lust] a place side by side with God; and with the adulteress couples none other than an adulterer – that is, a man who accords [to his own lust] a place side by side with God: and this is forbidden unto the believers. (3)
وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
And as for those who accuse chaste women [of adultery], and then are unable to produce four witnesses [in support of their accusation], flog them with eighty stripes; and ever after refuse to accept from them any testimony – since it is they, they that are truly depraved" (4)
إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
excepting [from this interdict] only those who afterwards repent and made amends: for, behold, God is much-forgiving, a dispenser of grace. (5)
وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ
And as for those who accuse their own wives [of adultery], but have no witnesses except themselves, let each of these [accusers] call God four times to witness that he is indeed telling the truth, (6)
وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ
and the fifth time, that God's curse be upon him if he is telling a lie. (7)
وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ
But [as for the wife, all] chastisement shall be averted from her by her calling God four times to witness that he is indeed telling a lie, (8)
وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ
and the fifth [time], that God's curse be upon her if he is telling the truth. (9)
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ
AND WERE it not for God's favour upon you, [O man,] and His grace, and that God is a wise acceptor of repentance?! (10)
- excepting [from this interdict] only those who afterwards repent and made amends:8 for, behold, God is much-forgiving, a dispenser of grace.
- 8 I.e., who publicly withdraw their accusation after having suffered the punishment of flogging - which, being a legal right of the wrongly accused person, cannot be obviated by mere repentance and admission of guilt. Thus, the above-mentioned exemption relates only to the interdict on giving testimony and not to the punishment by flogging.
- Unless they repent thereafter2959 and mend (their conduct); for Allah is Oft- Forgiving, Most Merciful.
- 2959 The punishment of stripes is inflicted in any case for unsupported slander. But the deprivation of the civic right of giving evidence can be cancelled by the man's subsequent conduct, if he repents, shows that he is sorry for what he did, and that he would not in future support by his statement anything for which he has not the fullest evidence. Secular courts do not enforce these principles, as their standards are lower than those which good Muslims set for themselves, but good Muslims must understand and act on the underlying principles, which protect the honour of womanhood. Abu Hanifah considers that neither the stripes nor the incompetence for giving future evidence is cancelled by repentance, but only the spiritual stigma of being "wicked transgressors". This of course is the more serious punishment, though it cannot be enforced in the Courts.
-
Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful.
— Abdullah Yusuf Ali -
Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.
— Marmaduke Pickthall -
Except those who repent after this and act aright, for surely Allah is Forgiving, Merciful.
— M. Habib Shakir -
Except those who repent thereafter and do righteous deeds, (for such) verily, Allah is Oft- Forgiving, Most Merciful.
— Taqiuddin Hilali and M. Mohsin Khan -
Excepting those who thereafter shall repent and make amends. Verily Allah is Forgiving, Merciful.
— Abdul-Majid Daryabadi -
except those among them that afterwards repent and mend their ways. Allah is Forgiving, Merciful.
— Hasan Qaribullah and Ahmed Darwish -
but those who, thereafter, repent and make amends, then God is Forgiving, Merciful.
— Ayub Khan -
Except those who repent thereafter and make amends, for truly God is Most forgiving, Merciful.
— Sher Ali -
excepting [from this interdict] only those who afterwards repent and made amends: for, behold, God is much-forgiving, a dispenser of grace.
— Muhammad Asad -
save such as repent thereafter and make amends; surely God is All-forgiving, All-compassionate.
— Arthur Arberry -
except those who repent and reform themselves; Allah is Forgiving and Merciful.{{6}}
— Abu'l Ala Maududi