الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ
ALL PRAISE is due to God, who has created the heavens and the earth, and brought into being deep darkness as well as light: and yet, those who are bent on denying the truth regard other powers as their Sustainer's equals! (1)
هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُسَمًّى عِنْدَهُ ثُمَّ أَنْتُمْ تَمْتَرُونَ
He it is who has created you out of clay, and then has decreed a term [for you] – a term known [only] to Him. And yet you doubt – (2)
وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
although He is God in the heavens and on earth, knowing all that you keep secret as well as all that you do openly, and knowing what you deserve. (3)
وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
Yet whenever any of their Sustainer's messages comes unto them, they [who are bent on denying the truth] turn their backs upon it: (4)
فَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنْبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
and so they give the lie to this truth now that it has come unto them. In time, however, they will come to understand what it was that they were wont to deride. (5)
أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ مَكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّنْ لَكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا آخَرِينَ
Do they not see how many a generation We have destroyed before their time – [people] whom We had given a [bountiful] place on earth, the like of which We never gave unto you, and upon whom We showered heavenly blessings abundant, and at whose feet We made running waters flow? And yet We destroyed them for their sins, and gave rise to other people in their stead. (6)
وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
But even if We had sent down unto thee [O Prophet] a writing on paper, and they had touched it with their own hands – those who are bent on denying the truth would indeed have said, "This is clearly nothing but a deception!" (7)
وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنْزَلْنَا مَلَكًا لَقُضِيَ الْأَمْرُ ثُمَّ لَا يُنْظَرُونَ
They are saying, too, "Why has not an angel [visibly] been sent down unto him?" But had We sent down an angel, all would indeed have been decided, and they would have been allowed no further respite [for repentance]. (8)
وَلَوْ جَعَلْنَاهُ مَلَكًا لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ
And [even] if We had appointed an angel as Our message-bearer, We would certainly have made him [appear as] a man – and thus We would only have confused them in the same way as they are now confusing themselves. (9)
وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
And, indeed, [even] before thy time have apostles been derided – but those who scoffed at them were [in the end] overwhelmed by the very thing which they were wont to deride. (10)
- He it is who has created you out of clay, and then has decreed a term [for you] - a term known [only] to him.2 And yet you doubt
- 2 Lit., "and a term is stated with Him" - i.e., known to Him alone (Manar VII, 298). Some of the authorities are of the opinion that the "term" refers to the end of the world and the subsequent resurrection, while others relate it to individual human lives. Other commentators, again, see in the first mention of this word a reference to individual lives, and in the second, to the Day of Resurrection; according to this latter interpretation, the concluding phrase might be rendered thus: "and there is [another] term ...", etc. However, in view of several other occurrences of the expression ajal musamma in the Qur'an, it is best rendered here as "a term set [by Him]" or "known [to Him]", i.e., relating both to individual lives and to the world as a whole.
- He it is created836 you from clay, and then decreed a stated term837 (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
- 836 After the general argument, the argument comes to man personally. Can such a miserable creature, created from clay, put himself in opposition to his Creator? And can man forget or doubt that he is here only for a short term of probation? And then, after a period, comes the Day of Account before Allah.
- 837 This life is a period of probation. The other term leads up to Judgement.
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He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
— Abdullah Yusuf Ali -
He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!
— Marmaduke Pickthall -
He it is Who created you from clay, then He decreed a term; and there is a term named with Him; still you doubt.
— M. Habib Shakir -
He it is Who has created you from clay, and then has decreed a stated term (for you to die). And there is with Him another determined term (for you to be resurrected), yet you doubt (in the Resurrection).
— Taqiuddin Hilali and M. Mohsin Khan -
He it is who created you of clay and then decreed a term - and a term determined is with Him - yet ye waver.
— Abdul-Majid Daryabadi -
It is He who has created you from clay. He has decreed a term for you and another one set with Him. Yet you are still in doubt.
— Hasan Qaribullah and Ahmed Darwish -
It is He who created you from clay, then decreed a term; and the term is stated with Him, yet you doubt.
— Ayub Khan -
He it is Who created you from clay and then He decreed a term. And there is another term fixed with Him. Yet you doubt.
— Sher Ali -
He it is who has created you out of clay, and then has decreed a term [for you] – a term known [only] to Him. And yet you doubt –
— Muhammad Asad -
It is He who created you of clay, then determined a term and a term is stated with Him; yet thereafter you doubt.
— Arthur Arberry -
He it is Who has created you out of clay,{{2}} and then decreed a term (of life), and has also appointed another term, a term determined with Him.{{3}} Yet you are in doubt!
— Abu'l Ala Maududi