إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنْذِرْ قَوْمَكَ مِنْ قَبْلِ أَنْ يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ
BEHOLD, We sent Noah unto his people, [saying:] "Warn thy people ere grievous suffering befall them!" (1)
قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُبِينٌ
[And Noah] said: "O my people! I am but a plain warner to you, [sent to tell you] (2)
أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ
that you should worship God [alone] and be conscious of Him. "Now do pay heed unto me, (3)
يَغْفِرْ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰ أَجَلٍ مُسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنْتُمْ تَعْلَمُونَ
so that He may forgive you some of your sins, and grant you respite until a term known [to Him alone]: but, behold, when the term appointed by God does come, it can never be put back – if you but knew it!" (4)
قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلًا وَنَهَارًا
[And after a time, Noah] said: "O my Sustainer! Verily, I have been calling unto my people night and day, (5)
فَلَمْ يَزِدْهُمْ دُعَائِي إِلَّا فِرَارًا
but my call has only caused them to flee farther and farther away [from Thee]. (6)
وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا
And, behold, whenever I called unto them with a view to Thy granting them forgiveness, they put their fingers into their ears, and wrapped themselves up in their garments [of sin], and grew obstinate, and became [yet more] arrogant in their false pride. (7)
ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارًا
"And, behold, I called unto them openly; (8)
ثُمَّ إِنِّي أَعْلَنْتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا
and, behold, I preached to them in public; and I spoke to them secretly, in private; (9)
فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا
and I said: "`Ask your Sustainer to forgive you your sins – for, verily, He is all-forgiving! (10)
يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا
He will shower upon you heavenly blessings abundant, (11)
وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا
and will aid you with worldly goods and children, and will bestow upon you gardens, and bestow upon you running waters. (12)
مَا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا
"What is amiss with you that you cannot look forward to God's majesty, (13)
وَقَدْ خَلَقَكُمْ أَطْوَارًا
seeing that He has created [every one of] you in successive stages? (14)
أَلَمْ تَرَوْا كَيْفَ خَلَقَ اللَّهُ سَبْعَ سَمَاوَاتٍ طِبَاقًا
"Do you not see how God has created seven heavens in full harmony with one another, (15)
وَجَعَلَ الْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ الشَّمْسَ سِرَاجًا
and has set up within them the moon as a light [reflected], and set up the sun as a [radiant] lamp? (16)
وَاللَّهُ أَنْبَتَكُمْ مِنَ الْأَرْضِ نَبَاتًا
"And God has caused you to grow out of the earth in [gradual] growth; and thereafter He will return you to it [in death]: (17)
ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا
and [then] He will bring you forth [from it] in resurrection. (18)
وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا
"And God has made the earth a wide expanse for you, (19)
لِتَسْلُكُوا مِنْهَا سُبُلًا فِجَاجًا
so that you might walk thereon on spacious paths.'" (20)
- so that you might walk thereon on spacious paths.'"12
- 12 I.e., "He has provided you with all facilities for a good life on earth" - the unspoken implication being, "Will you not, then, acknowledge Him and be grateful to Him?"
- "?That ye may go about therein, in spacious roads.?"5719
- 5719 Fijaj implies valley roads or passes between mountains. Though there are mountain chains on the earth, Allah's artistry has provided even in such regions, valleys and channels by which men may go about. Mountain roads usually follow the valleys.
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"'That ye may go about therein, in spacious roads.'"
— Abdullah Yusuf Ali -
That ye may thread the valley-ways thereof.
— Marmaduke Pickthall -
That you may go along therein in wide paths.
— M. Habib Shakir -
That you may go about therein in broad roads.
— Taqiuddin Hilali and M. Mohsin Khan -
That of it ye may traverse the ways open.
— Abdul-Majid Daryabadi -
so that you walk in its spacious paths." '
— Hasan Qaribullah and Ahmed Darwish -
that you may traverse in its wide paths'.
— Ayub Khan -
That you may traverse the spacious ways thereof.'
— Sher Ali -
so that you might walk thereon on spacious paths.'"
— Muhammad Asad -
that thereof you may thread ways, ravines."
— Arthur Arberry -
so that you may tread its spacious paths."
— Abu'l Ala Maududi