يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ
THEY WILL ASK thee about the spoils of war. Say: "All spoils of war belong to God and the Apostle." Remain, then, conscious of God, and keep alive the bonds of brotherhood among yourselves, and pay heed unto God and His Apostle, if you are [truly] believers! (1)
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Believers are only they whose hearts tremble with awe whenever God is mentioned, and whose faith is strengthened whenever His messages are conveyed unto them, and who in their Sustainer place their trust – (2)
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ
those who are constant in prayer and spend on others out of what We provide for them as sustenance: (3)
أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَهُمْ دَرَجَاتٌ عِنْدَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
it is they, they who are truly believers! Theirs shall be great dignity in their Sustainer's sight, and forgiveness of sins, and a most excellent sustenance. (4)
كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ
EVEN AS thy Sustainer brought thee forth from thy home [to fight] in the cause of the truth, although some of the believers were averse to it, (5)
يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ
[so, too,] they would argue with thee about the truth [itself] after it had become manifest – just as if they were being driven towards death and beheld it with their very eyes. (6)
وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
And, lo, God gave you the promise that one of the two [enemy] hosts would fall to you: and you would have liked to seize the less powerful one, whereas it was God's will to prove the truth to be true in accordance with His words, and to wipe out the last remnant of those who denied the truth – (7)
لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
so that He might prove the truth to be true and the false to be false, however hateful this might be to those who were lost in sin. (8)
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلَائِكَةِ مُرْدِفِينَ
Lo! You were praying unto your Sustainer for aid, whereupon He thus responded to you: "I shall, verily, aid you with a thousand angels following one upon another!" (9)
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
And God ordained this only as a glad tiding, and that your hearts should thereby be set at rest – since no succour can come from any save God: verily, God is almighty, wise! (10)
- Just as1181 thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
- 1181 Just as: the comparison takes us back to the first clause in verse 4: "such in truth are the Believers "-jusr as thy Lord also is just and true in ordering thee out to fight against heavy odds, when the alternative was to fight against the unarmed caravan which would have given thee abundant booty almost without a fight. To appreciate the full meaning, remember that the word haqq, translated "truth" means also "right," "just", "what is becoming." The true Believers believe in truth and do right in obedience to Allah's command. So Allah also, in asking them to fight against odds, is not asking them to rush to destruction, but is providing them with an opportunity of vindicating the truth in scorn of worldly advantage. And He made good His promise by giving them victory.
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Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
— Abdullah Yusuf Ali -
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
— Marmaduke Pickthall -
Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
— M. Habib Shakir -
As your Lord caused you (O Muhammad SAW) to go out from your home with the truth, and verily, a party among the believers disliked it;
— Taqiuddin Hilali and M. Mohsin Khan -
This is like what time thy Lord had caused thee to go forthfrom thy house for a right cause, while a party among the believers were averse.
— Abdul-Majid Daryabadi -
It is like when your Lord caused you to leave your home with the truth, though some of the believers disliked it.
— Hasan Qaribullah and Ahmed Darwish -
As thy Lord brought thee forth from thy house with the truth, though a party of the Believers were surely averse to it,
— Ayub Khan -
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it.
— Sher Ali -
EVEN AS thy Sustainer brought thee forth from thy home [to fight] in the cause of the truth, although some of the believers were averse to it,
— Muhammad Asad -
As thy Lord brought thee forth from thy house with the truth, and a part of the believers were averse to it,
— Arthur Arberry -
(Now with regard to the spoils the same situation exists as when) your Lord brought you forth from your home in a righteous cause while a party among the believers were much averse to it.
— Abu'l Ala Maududi