الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ عِوَجًا
ALL PRAISE is due to God who has bestowed this divine writ from on high upon His servant, and has not allowed any deviousness to obscure its meaning: (1)
قَيِّمًا لِيُنْذِرَ بَأْسًا شَدِيدًا مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
[a divine writ] unerringly straight, meant to warn [the godless] of a severe punishment from Him, and to give unto the believers who do good works the glad tiding that theirs shall be a goodly reward (2)
مَاكِثِينَ فِيهِ أَبَدًا
[a state of bliss] in which they shall dwell beyond the count of time. (3)
وَيُنْذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
Furthermore, [this divine writ is meant] to warn all those who assert, "God has taken unto Himself a son." (4)
مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ إِنْ يَقُولُونَ إِلَّا كَذِبًا
No knowledge whatever have they of Him, and neither had their forefathers: dreadful is this saying that comes out of their mouths, [and] nothing but falsehood do they utter! (5)
فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَىٰ آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا
But wouldst thou, perhaps, torment thyself to death with grief over them if they are not willing to believe in this message? (6)
إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
Behold, We have willed that all beauty on earth be a means by which We put men to a test, [showing] which of them are best in conduct; (7)
وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
and, verily, [in time] We shall reduce all that is on it to barren dust! (8)
أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
[AND SINCE the life of this world is but a test,] dost thou [really] think that [the parable of] the Men of the Cave and of [their devotion to] the scriptures could be deemed more wondrous than any [other] of Our messages? (9)
إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
When those youths took refuge in the cave, they prayed: "O our Sustainer! Bestow on us grace from Thyself, and endow us, whatever our [outward] condition, with consciousness of what is right!" (10)
فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا
And thereupon We veiled their ears in the cave for many a year, (11)
ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا
and then We awakened them: [and We did all this] so that We might mark out [to the world] which of the two points of view showed a better comprehension of the time-span during which they had remained in this state. (12)
- ALL PRAISE is due to God, who has bestowed, this divine writ from on high upon His servant, and has not allowed any deviousness to obscure its meaning:1
- 1 Lit., "and has not given it any deviousness". The term 'iwaj signifies "crookedness", "tortuousness" or "deviation" (e.g., from a path), as well as "distortion" or "deviousness" in the abstract sense of these words. The above phrase is meant to establish the direct, unambiguous character of the Qur'an and to stress its freedom from all obscurities and internal contradictions: cf. 4:82 - "Had it issued from any but God, they would surely have found in it many an inner contradiction!"
- Praise be to Allah,2325 Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:2326
- 2325 See n. 2324 to 17:111. The theme of the last Surah, that Allah is good and worthy of all praise from His creatures, to whom He has granted a clear revelation, is continued in this Surah. The spirit of man makes gradual progress upwards, through the grace and mercy of Allah.
- 2326 Some people's idea of a Sacred Book is that it should be full of mysteriesdark corners, ambiguous expressions, words so far removed from human speech that they cover anything or nothing. Pagan oracles were couched in language which suggested one meaning to the hearer and claimed to have the very opposite meaning in the light of events which actually happened subsequently. They were distinctly crooked, not straight. In the next verse, the word "Straight" (qayyim) is used to characterise the Qur'an, in contrast to this word "crooked" ('iwaj). See also 19:36, n. 2488.
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Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
— Abdullah Yusuf Ali -
Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness,
— Marmaduke Pickthall -
(All) praise is due to Allah, Who revealed the Book to His servant and did not make in it any crookedness.
— M. Habib Shakir -
All the praises and thanks be to Allah, Who has sent down to His slave (Muhammad SAW) the Book (the Qur'an), and has not placed therein any crookedness.
— Taqiuddin Hilali and M. Mohsin Khan -
All praise unto Allah who hath sent down unto His bondman the Book, and hath not placed therein any crookedness.
— Abdul-Majid Daryabadi -
Praise belongs to Allah who has sent down the Book to His worshiper (Prophet Muhammad) and has not made any crookedness in it,
— Hasan Qaribullah and Ahmed Darwish -
Praise be to God who has sent down on His servant the Book, and has not made any crookedness in it;
— Ayub Khan -
All praise belongs to God Who has sent down the Book to His servant, and has not placed therein any crookedness.
— Sher Ali -
ALL PRAISE is due to God who has bestowed this divine writ from on high upon His servant, and has not allowed any deviousness to obscure its meaning:
— Muhammad Asad -
Praise belongs to God who has sent down upon His servant the Book and has not assigned unto it any crookedness;
— Arthur Arberry -
Praise be to Allah Who has revealed to His servant the Book devoid of all crookedness;{{1}}
— Abu'l Ala Maududi