كهيعص
Kāf. Hā. Yā. 'Ayn. Sād. (1)
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا
AN ACCOUNT of the grace which thy Sustainer bestowed upon His servant Zachariah: (2)
إِذْ نَادَىٰ رَبَّهُ نِدَاءً خَفِيًّا
When he called out to his Sustainer in the secrecy of his heart, (3)
قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا
he prayed: "O my Sustainer! Feeble have become my bones, and my head glistens with grey hair. But never yet, O my Lord, has my prayer unto Thee remained unanswered. (4)
وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا
"Now, behold, I am afraid of [what] my kinsfolk [will do] after I am gone, for my wife has always been barren. Bestow, then, upon me, out of Thy grace, the gift of a successor (5)
يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا
who will be my heir as well as an heir [to the dignity] of the House of Jacob; and make him, O my Sustainer, well-pleasing to Thee!" (6)
يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَىٰ لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا
[Thereupon the angels called out unto him:] "O Zachariah! We bring thee the glad tiding of [the birth of] a son whose name shall be John. [And God says,] `Never have We given this name to anyone before him.'" (7)
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
[Zachariah] exclaimed: "O my Sustainer! How can I have a son when my wife has always been barren and I have become utterly infirm through old age?" (8)
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْئًا
Answered [the angel]: "Thus it is; [but] thy Sustainer says, `This is easy for Me – even as I have created thee aforetime out of nothing.'" (9)
قَالَ رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا
[Zachariah] prayed: "O my Sustainer! Appoint a sign for me!" Said [the angel]: "Thy sign shall be that for full three nights [and days] thou wilt not speak unto men." (10)
فَخَرَجَ عَلَىٰ قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَىٰ إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا
Thereupon he came out of the sanctuary unto his people and signified to them [by gestures]: "Extol His limitless glory by day and by night!" (11)
يَا يَحْيَىٰ خُذِ الْكِتَابَ بِقُوَّةٍ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا
[And when the son was born and grew up, he was told,] "O John! Hold fast unto the divine writ with [all thy] strength!" – for We granted him wisdom while he was yet a little boy, (12)
وَحَنَانًا مِنْ لَدُنَّا وَزَكَاةً وَكَانَ تَقِيًّا
as well as, by Our grace, [the gift of] compassion and purity; and he was [always] conscious of Us (13)
وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُنْ جَبَّارًا عَصِيًّا
and full of piety towards his parents; and never was he haughty or rebellious. (14)
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Hence, [God's] peace was upon him on the day when he was born, and on the day of his death, and will be [upon him] on the day when he shall be raised to life [again]. (15)
- [And when the son was born and grew up,10 he was told,] "O John! Hold fast unto the divine writ with [all thy] strength!" - for We granted him wisdom while he was yet a little boy,
- 10 According to Razi, this is clearly implied inasmuch as the sequence presupposes that John had in the meantime reached an age which enabled him to receive and understand God's commandment.
- (To his son came the command):2466 "O Yahya! take hold of the Book with might": and We gave him Wisdom2467 even as a youth,
- 2466 Time passes. The son is born. In this section of the Surah the centre of interest is Yahya, and the Instruction is now given to him. 'Keep fast hold of Allah's revelation with all your might': for an unbelieving world had either corrupted or neglected it, and Yahya (John the Baptist) was to prepare the way for Jesus, who was coming to renew and re-interpret it.
- 2467 Hukm, translated Wisdom, implies something more than Wisdom; it is the Wisdom or Judgement that is entitled to judge and command, as in the matter of denouncing sin.
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(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
— Abdullah Yusuf Ali -
(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
— Marmaduke Pickthall -
O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
— M. Habib Shakir -
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
— Taqiuddin Hilali and M. Mohsin Khan -
O Yahya! se hold fast the book. And We vouchsafed unto him wisdom, while yet a child.
— Abdul-Majid Daryabadi -
(We said): 'O John, hold fast to the Book', and We bestowed on him judgment while yet a child
— Hasan Qaribullah and Ahmed Darwish -
`O John, take the Book with strength'. And We gave him Judgement, while yet a child,
— Ayub Khan -
God said, 'O Yahya, hold fast the Book.' And We gave him wisdom while yet a child,
— Sher Ali -
[And when the son was born and grew up, he was told,] "O John! Hold fast unto the divine writ with [all thy] strength!" – for We granted him wisdom while he was yet a little boy,
— Muhammad Asad -
O John, take the Book forcefully; and We gave him judgment, yet a little child,
— Arthur Arberry -
"O John! Hold the Book with all your strength."{{9}} We had bestowed wisdom upon him while he was still a child;{{10}}
— Abu'l Ala Maududi