الم
Alif. Lām. Mīm. (1)
أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ
DO MEN THINK that on their [mere] saying, "We have attained to faith," they will be left to themselves, and will not be put to a test? (2)
وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ
Yea, indeed, We did test those who lived before them; and so, [too, shall be tested the people now living: and] most certainly will God mark out those who prove themselves true, and most certainly will He mark out those who are lying. (3)
أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَنْ يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ
Or do they think – they who do evil deeds [while claiming to have attained to faith] – that they can escape Us? Bad, indeed, is their judgment! (4)
مَنْ كَانَ يَرْجُو لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ
Whoever looks forward [with hope and awe] to meeting God [on Resurrection Day, let him be ready for it]: for, behold, the end set by God [for everyone's life] is bound to come – and He alone is all-hearing, all-knowing! (5)
وَمَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ
Hence, whoever strives hard [in God's cause] does so only for his own good: for, verily, God does not stand in need of anything in all the worlds! (6)
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ
And as for those who attain to faith and do righteous deeds, We shall most certainly efface their [previous] bad deeds, and shall most certainly reward them in accordance with the best that they ever did. (7)
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
Now [among the best of righteous deeds which] We have enjoined upon man [is] goodness towards his parents; yet [even so,] should they endeavour to make thee ascribe divinity, side by side with Me, to something which thy mind cannot accept [as divine], obey them not: [for] it is unto Me that you all must return, whereupon I shall make you [truly] understand [the right and wrong of] all that you were doing [in life]. (8)
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ
But as for those who have attained to faith and have done righteous deeds, We shall most certainly cause them to join the righteous [in the hereafter as well]. (9)
وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ
NOW THERE IS among men many a one who says [of himself and of others like him], "We do believe in God" – but whenever he is made to suffer in God's cause, he thinks that persecution at the hands of man is as [much to be feared, or even more than,] God's chastisement; whereas, if succour from thy Sustainer comes [to those who truly believe], he is sure to say, "Behold, we have always been with you!" Is not God fully aware of what is in the hearts of all creatures? (10)
وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ
[Yea –] and most certainly will God mark out those who have [truly] attained to faith, and most certainly will He mark out the hypocrites. (11)
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ
And [He is aware, too, that] they who are bent on denying the truth speak [thus, as it were,] to those who have attained to faith: "Follow our way [of life], and we shall indeed take your sins upon ourselves !" But never could they take upon themselves aught of the sins of those [whom they would thus mislead]: behold, they are liars indeed! (12)
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
Yet most certainly will they have to bear their own burdens, and other burdens besides their own; and most certainly will they be called to account on Resurrection Day for all their false assertions! (13)
- [Yea -] and most certainly will God mark out those who have [truly] attained to faith, and most certainly will He mark out the hypocrites.7
- 7 This is probably the earliest occurrence of the term munafiq in the chronology of Qur'anic revelation. Idiomatically, the term is derived from the noun nafaq, which denotes an "underground passage" having an outlet different from the entry, and signifying, specifically, the complicated burrow of a field-mouse, a lizard, etc., from which the animal can easily escape or in which it can outwit a pursuer. Tropically, the term munafiq describes a person who is "two-faced", inasmuch as he always tries to find an easy way out of any real commitment, be it spiritual or social, by adapting his course of action to what promises to be of practical advantage to him in the situation in which he happens to find himself. Since a person thus characterized usually pretends to be morally better than he really is, the epithet munafiq may roughly be rendered as "hypocrite". It should, however, be noted that whereas this Western term invariably implies conscious dissembling with the intent to deceive others, the Arabic term munafiq may also be applied - and occasionally is applied in the Qur'an to a person who, being weak or uncertain in his beliefs or moral convictions, merely deceives himself. Hence, while using in my rendering of the Qur'anic text the conventional expression "hypocrite", I have endeavoured to point out the above differentiation, whenever possible and necessary, in my explanatory notes.
- And Allah most certainly knows those who believe, and as certainly those who are Hypocrites.3434
- 3434 Cf. 29:3 above. The general opposition between Truth and Falsehood is now brought down to the specific case of the Hypocrites, who are against the Faith when struggling but swear friendship with it when it seems to be gaining ground. The argument is rounded off with the next two verses.
-
And Allah most certainly knows those who believe, and as certainly those who are Hypocrites.
— Abdullah Yusuf Ali -
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites.
— Marmaduke Pickthall -
And most certainly Allah will know those who believe and most certainly He will know the hypocrites.
— M. Habib Shakir -
Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)].
— Taqiuddin Hilali and M. Mohsin Khan -
And surely Allah shall come to know those who believe, and surely He shall come to know the hypocrites.
— Abdul-Majid Daryabadi -
Most certainly Allah knows the believers and the hypocrites.
— Hasan Qaribullah and Ahmed Darwish -
And God will surely to know those who believe, and He will surely to know the hypocrites.
— Ayub Khan -
And God will, certainly, make manifest those who believe and He will, surely, distinguish the hypocrites from the believers.
— Sher Ali -
[Yea –] and most certainly will God mark out those who have [truly] attained to faith, and most certainly will He mark out the hypocrites.
— Muhammad Asad -
God surely knows the believers, and He knows the hypocrites.
— Arthur Arberry -
Allah will surely ascertain who are the believers and who are the hypocrites.{{16}}
— Abu'l Ala Maududi