الم
Alif. Lām. Mīm. (1)
أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ
DO MEN THINK that on their [mere] saying, "We have attained to faith," they will be left to themselves, and will not be put to a test? (2)
وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ
Yea, indeed, We did test those who lived before them; and so, [too, shall be tested the people now living: and] most certainly will God mark out those who prove themselves true, and most certainly will He mark out those who are lying. (3)
أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَنْ يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ
Or do they think – they who do evil deeds [while claiming to have attained to faith] – that they can escape Us? Bad, indeed, is their judgment! (4)
مَنْ كَانَ يَرْجُو لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ
Whoever looks forward [with hope and awe] to meeting God [on Resurrection Day, let him be ready for it]: for, behold, the end set by God [for everyone's life] is bound to come – and He alone is all-hearing, all-knowing! (5)
وَمَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ
Hence, whoever strives hard [in God's cause] does so only for his own good: for, verily, God does not stand in need of anything in all the worlds! (6)
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ
And as for those who attain to faith and do righteous deeds, We shall most certainly efface their [previous] bad deeds, and shall most certainly reward them in accordance with the best that they ever did. (7)
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
Now [among the best of righteous deeds which] We have enjoined upon man [is] goodness towards his parents; yet [even so,] should they endeavour to make thee ascribe divinity, side by side with Me, to something which thy mind cannot accept [as divine], obey them not: [for] it is unto Me that you all must return, whereupon I shall make you [truly] understand [the right and wrong of] all that you were doing [in life]. (8)
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ
But as for those who have attained to faith and have done righteous deeds, We shall most certainly cause them to join the righteous [in the hereafter as well]. (9)
وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ
NOW THERE IS among men many a one who says [of himself and of others like him], "We do believe in God" – but whenever he is made to suffer in God's cause, he thinks that persecution at the hands of man is as [much to be feared, or even more than,] God's chastisement; whereas, if succour from thy Sustainer comes [to those who truly believe], he is sure to say, "Behold, we have always been with you!" Is not God fully aware of what is in the hearts of all creatures? (10)
وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ
[Yea –] and most certainly will God mark out those who have [truly] attained to faith, and most certainly will He mark out the hypocrites. (11)
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ
And [He is aware, too, that] they who are bent on denying the truth speak [thus, as it were,] to those who have attained to faith: "Follow our way [of life], and we shall indeed take your sins upon ourselves !" But never could they take upon themselves aught of the sins of those [whom they would thus mislead]: behold, they are liars indeed! (12)
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
Yet most certainly will they have to bear their own burdens, and other burdens besides their own; and most certainly will they be called to account on Resurrection Day for all their false assertions! (13)
- For those whose hopes are in the meeting with Allah3426 (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming3427 and He hears and knows (all things).
- 3426 The men of Faith look forward to Allah. Their quest is Allah, and the object of their hopes is the meeting with Allah. They should strive with might and main to serve Him in this life, for this life is short, and the Term appointed for their probation will soon be over.
- 3427 The Term (ajal) may signify: (1) the time appointed for death, which ends the probation of this life; (2) the time appointed for this life, so that we can prepare for the Hereafter; the limit will soon expire. In either case the ultimate meaning is the same. We must strive now and not postpone anything for the future. And we must realise and remember that every prayer we make to Allah is heard by Him, and mat every unspoken wish or motive of our heart, good or bad, is known to Him, and goes to swell our spiritual account.
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For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things).
— Abdullah Yusuf Ali -
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower.
— Marmaduke Pickthall -
Whoever hopes to meet Allah, the term appointed by Allah will then most surely come; and He is the Hearing, the Knowing.
— M. Habib Shakir -
Whoever hopes for the Meeting with Allah, then Allah's Term is surely coming. and He is the All- Hearer, the All-Knower.
— Taqiuddin Hilali and M. Mohsin Khan -
Whosoever hopeth for the meeting with Allah, then Allah's term is surely coming, and He is the Hearer, the Knower.
— Abdul-Majid Daryabadi -
He who hopes to meet Allah (must know) that the term of Allah is coming. He is the Hearer, the Knower.
— Hasan Qaribullah and Ahmed Darwish -
He who looks forward to meet God, God's term is surely coming; and He is the Hearing, the Knowing.
— Ayub Khan -
Whoso hopes to meet God, let him be prepared for it, for God's appointed time is certainly coming. And He is the All-Hearing, the All-Knowing.
— Sher Ali -
Whoever looks forward [with hope and awe] to meeting God [on Resurrection Day, let him be ready for it]: for, behold, the end set by God [for everyone's life] is bound to come – and He alone is all-hearing, all-knowing!
— Muhammad Asad -
Whoso looks to encounter God, Gods term is coming; He is the All-hearing, the All-knowing.
— Arthur Arberry -
Let him who looks forward to meeting Allah know that Allah's appointed term will surely come to pass.{{6}} He is All-Hearing, All-Knowing.{{7}}
— Abu'l Ala Maududi