وَالْمُرْسَلَاتِ عُرْفًا
CONSIDER these [messages,] sent forth in waves (1)
فَالْعَاصِفَاتِ عَصْفًا
and then storming on with a tempest's force! (2)
وَالنَّاشِرَاتِ نَشْرًا
Consider these [messages] that spread [the truth] far and wide, (3)
فَالْفَارِقَاتِ فَرْقًا
thus separating [right and wrong] with all clarity, (4)
فَالْمُلْقِيَاتِ ذِكْرًا
and then giving forth a reminder, (5)
عُذْرًا أَوْ نُذْرًا
[promising] freedom from blame or [offering] a warning! (6)
إِنَّمَا تُوعَدُونَ لَوَاقِعٌ
BEHOLD, all that you are told to expect will surely come to pass. (7)
فَإِذَا النُّجُومُ طُمِسَتْ
Thus, [it will come to pass] when the stars are effaced, (8)
وَإِذَا السَّمَاءُ فُرِجَتْ
and when the sky is rent asunder, (9)
وَإِذَا الْجِبَالُ نُسِفَتْ
and when the mountains are scattered like dust, (10)
وَإِذَا الرُّسُلُ أُقِّتَتْ
and when all the apostles are called together at a time appointed.... (11)
لِأَيِّ يَوْمٍ أُجِّلَتْ
For what day has the term [of all this] been set? (12)
لِيَوْمِ الْفَصْلِ
For the Day of Distinction [between the true and the false]! (13)
وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ
And what could make thee conceive what that Day of Distinction will be? (14)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (15)
أَلَمْ نُهْلِكِ الْأَوَّلِينَ
Did We not destroy [so many of] those [sinners] of olden days? (16)
ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ
And We shall let them be followed by those of later times: (17)
كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ
[for] thus do We deal with such as are lost in sin. (18)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (19)
أَلَمْ نَخْلُقْكُمْ مِنْ مَاءٍ مَهِينٍ
Did We not create you out of a humble fluid, (20)
فَجَعَلْنَاهُ فِي قَرَارٍ مَكِينٍ
which We then let remain in [the womb's] firm keeping (21)
إِلَىٰ قَدَرٍ مَعْلُومٍ
for a term pre-ordained? (22)
فَقَدَرْنَا فَنِعْمَ الْقَادِرُونَ
Thus have We determined [the nature of man's creation]: and excellent indeed is Our power to determine [what is to be]! (23)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (24)
أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا
Have We not caused the earth to hold within itself (25)
أَحْيَاءً وَأَمْوَاتًا
the living and the dead? (26)
وَجَعَلْنَا فِيهَا رَوَاسِيَ شَامِخَاتٍ وَأَسْقَيْنَاكُمْ مَاءً فُرَاتًا
and have We not set on it proud, firm mountains, and given you sweet water to drink? (27)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (28)
انْطَلِقُوا إِلَىٰ مَا كُنْتُمْ بِهِ تُكَذِّبُونَ
GO ON towards that [resurrection] which you were wont to call a lie! (29)
انْطَلِقُوا إِلَىٰ ظِلٍّ ذِي ثَلَاثِ شُعَبٍ
Go on towards the threefold shadow (30)
لَا ظَلِيلٍ وَلَا يُغْنِي مِنَ اللَّهَبِ
that will offer no [cooling] shade and will be of no avail against the flame (31)
إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ
which – behold! – will throw up sparks like [burning] logs, (32)
كَأَنَّهُ جِمَالَتٌ صُفْرٌ
like giant fiery ropes! (33)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth (34)
هَٰذَا يَوْمُ لَا يَنْطِقُونَ
that Day on which they will not [be able to] utter a word, (35)
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
nor be allowed to proffer excuses! (36)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth (37)
هَٰذَا يَوْمُ الْفَصْلِ جَمَعْنَاكُمْ وَالْأَوَّلِينَ
that Day of Distinction [between the true and the false, when they will be told]: "We have brought you together with those [sinners] of olden times; (38)
فَإِنْ كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
and if you [think that you] have a subterfuge left, try to outwit Me!" (39)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (40)
- Thus have We determined [the nature of man's creation]: and excellent indeed is Our power to determine [what is to be]!8
- 8 The process of man's coming into being (illustrated, for instance, in 23:12-14) clearly point to God's creative activity and, hence, to His existence. Consequently, lack of gratitude on man's part amounts to what the Qur'an describes as "giving the lie to the truth".
- For We do determine (according to need); for We5874 are the best to determine (things).
- 5874 Perhaps the life in the womb, in relation to the life after birth, is an allegory for our probationary life on earth in relation to the eternal Life to come. Perhaps, also, our state when we are buried in the tomb suggests an allegory to the life in the womb, in relation to the life in the Hereafter.
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For We do determine (according to need); for We are the best to determine (things).
— Abdullah Yusuf Ali -
Thus We arranged. How excellent is Our arranging!
— Marmaduke Pickthall -
So We proportion it-- how well are We at proportioning (things).
— M. Habib Shakir -
So We did measure, and We are the Best to measure (the things).
— Taqiuddin Hilali and M. Mohsin Khan -
So We decreed. How excellent are We as decreers!
— Abdul-Majid Daryabadi -
We determined, how excellent a Determiner are We!
— Hasan Qaribullah and Ahmed Darwish -
So We determined, and how excellent determiners are We!
— Ayub Khan -
Thus did We determine; and how excellent Determiner are We!
— Sher Ali -
Thus have We determined [the nature of man's creation]: and excellent indeed is Our power to determine [what is to be]!
— Muhammad Asad -
We determined; excellent determiners are We.
— Arthur Arberry -
See that We had the power to do so. Great indeed is Our power to do what We will.{{13}}
— Abu'l Ala Maududi