وَالْمُرْسَلَاتِ عُرْفًا
CONSIDER these [messages,] sent forth in waves (1)
فَالْعَاصِفَاتِ عَصْفًا
and then storming on with a tempest's force! (2)
وَالنَّاشِرَاتِ نَشْرًا
Consider these [messages] that spread [the truth] far and wide, (3)
فَالْفَارِقَاتِ فَرْقًا
thus separating [right and wrong] with all clarity, (4)
فَالْمُلْقِيَاتِ ذِكْرًا
and then giving forth a reminder, (5)
عُذْرًا أَوْ نُذْرًا
[promising] freedom from blame or [offering] a warning! (6)
إِنَّمَا تُوعَدُونَ لَوَاقِعٌ
BEHOLD, all that you are told to expect will surely come to pass. (7)
فَإِذَا النُّجُومُ طُمِسَتْ
Thus, [it will come to pass] when the stars are effaced, (8)
وَإِذَا السَّمَاءُ فُرِجَتْ
and when the sky is rent asunder, (9)
وَإِذَا الْجِبَالُ نُسِفَتْ
and when the mountains are scattered like dust, (10)
وَإِذَا الرُّسُلُ أُقِّتَتْ
and when all the apostles are called together at a time appointed.... (11)
لِأَيِّ يَوْمٍ أُجِّلَتْ
For what day has the term [of all this] been set? (12)
لِيَوْمِ الْفَصْلِ
For the Day of Distinction [between the true and the false]! (13)
وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ
And what could make thee conceive what that Day of Distinction will be? (14)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (15)
أَلَمْ نُهْلِكِ الْأَوَّلِينَ
Did We not destroy [so many of] those [sinners] of olden days? (16)
ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ
And We shall let them be followed by those of later times: (17)
كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ
[for] thus do We deal with such as are lost in sin. (18)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (19)
أَلَمْ نَخْلُقْكُمْ مِنْ مَاءٍ مَهِينٍ
Did We not create you out of a humble fluid, (20)
فَجَعَلْنَاهُ فِي قَرَارٍ مَكِينٍ
which We then let remain in [the womb's] firm keeping (21)
إِلَىٰ قَدَرٍ مَعْلُومٍ
for a term pre-ordained? (22)
فَقَدَرْنَا فَنِعْمَ الْقَادِرُونَ
Thus have We determined [the nature of man's creation]: and excellent indeed is Our power to determine [what is to be]! (23)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (24)
أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا
Have We not caused the earth to hold within itself (25)
أَحْيَاءً وَأَمْوَاتًا
the living and the dead? (26)
وَجَعَلْنَا فِيهَا رَوَاسِيَ شَامِخَاتٍ وَأَسْقَيْنَاكُمْ مَاءً فُرَاتًا
and have We not set on it proud, firm mountains, and given you sweet water to drink? (27)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (28)
انْطَلِقُوا إِلَىٰ مَا كُنْتُمْ بِهِ تُكَذِّبُونَ
GO ON towards that [resurrection] which you were wont to call a lie! (29)
انْطَلِقُوا إِلَىٰ ظِلٍّ ذِي ثَلَاثِ شُعَبٍ
Go on towards the threefold shadow (30)
لَا ظَلِيلٍ وَلَا يُغْنِي مِنَ اللَّهَبِ
that will offer no [cooling] shade and will be of no avail against the flame (31)
إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ
which – behold! – will throw up sparks like [burning] logs, (32)
كَأَنَّهُ جِمَالَتٌ صُفْرٌ
like giant fiery ropes! (33)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth (34)
هَٰذَا يَوْمُ لَا يَنْطِقُونَ
that Day on which they will not [be able to] utter a word, (35)
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
nor be allowed to proffer excuses! (36)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth (37)
هَٰذَا يَوْمُ الْفَصْلِ جَمَعْنَاكُمْ وَالْأَوَّلِينَ
that Day of Distinction [between the true and the false, when they will be told]: "We have brought you together with those [sinners] of olden times; (38)
فَإِنْ كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
and if you [think that you] have a subterfuge left, try to outwit Me!" (39)
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
Woe on that Day unto those who give the lie to the truth! (40)
- and have We not set on it proud, firm mountains, and given you sweet water to drink?10
- 10 Parallel with the preceding, this verse refers to God's creation of inanimate matter, and thus rounds off the statement that He is the Maker of the universe in all its manifestations, both organic and inorganic.
- And made therein mountains standing firm,5876 lofty (in stature); and provided for you water sweet (and wholesome)?
- 5876 See n. 2038 to 16:15. The solid mountains are frequently referred to: cf. 13:3. The parable here is that the mountains are hard, solid rock, and yet they act as sponges to collect, store up, and filter sweet and wholesome water, which on account of their altitude they are able to distribute by gravity to the lower, dry land by means of rivers or springs. Anyone who has seen the parched Makkan valleys and the delicious springs in the mountains around, or the Zubaydah Canal, which is the main source of Makkah's water supply, will appreciate the aptness of the metaphor, but it applies to any country, though not to so striking a degree. If the wisdom and power of Allah can do such things before your eyes, how can you reject His teaching of a still more wonderful future Life?
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And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)?
— Abdullah Yusuf Ali -
And placed therein high mountains and given you to drink sweet water therein?
— Marmaduke Pickthall -
And made therein lofty mountains, and given you to drink of sweet water?
— M. Habib Shakir -
And have placed therein firm, and tall mountains; and have given you to drink sweet water?
— Taqiuddin Hilali and M. Mohsin Khan -
And have placed therein firm and tall mountains and given you to drink of water fresh
— Abdul-Majid Daryabadi -
Have We not placed high mountains upon it and filled you with sweet water?
— Hasan Qaribullah and Ahmed Darwish -
and set therein high mountains, and give you sweet water to drink?
— Ayub Khan -
And We placed therein high mountains, and gave you sweet water to drink.
— Sher Ali -
and have We not set on it proud, firm mountains, and given you sweet water to drink?
— Muhammad Asad -
Set We not therein soaring mountains? Sated you with sweetest water?
— Arthur Arberry -
and did We not firmly fix towering mountains on it and give you sweet water to drink?{{15}}
— Abu'l Ala Maududi