إِذَا السَّمَاءُ انْشَقَّتْ
WHEN THE SKY is split asunder, (1)
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
obeying its Sustainer, as in truth it must; (2)
وَإِذَا الْأَرْضُ مُدَّتْ
and when the earth is levelled, (3)
وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ
and casts forth whatever is in it, and becomes utterly void, (4)
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
obeying its Sustainer, as in truth it must: (5)
يَا أَيُّهَا الْإِنْسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ
[then,] O man – thou [that] hast, verily, been toiling towards thy Sustainer in painful toil – then shalt thou meet Him! (6)
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ
And as for him whose record shall be placed in his right hand, (7)
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا
he will in time be called to account with an easy accounting, (8)
وَيَنْقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا
and will [be able to] turn joyfully to those of his own kind. (9)
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ
But as for him whose record shall be given to him behind his back, (10)
فَسَوْفَ يَدْعُو ثُبُورًا
he will in time pray for utter destruction: (11)
وَيَصْلَىٰ سَعِيرًا
but he will enter the blazing flame. (12)
إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا
Behold, [in his earthly life] he lived joyfully among people of his own kind – (13)
إِنَّهُ ظَنَّ أَنْ لَنْ يَحُورَ
for, behold, he never thought that he would have to return [to God]. (14)
بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا
Yea indeed! His Sustainer did see all that was in him! (15)
فَلَا أُقْسِمُ بِالشَّفَقِ
BUT NAY! I call to witness the sunset's [fleeting] afterglow, (16)
وَاللَّيْلِ وَمَا وَسَقَ
and the night, and what it [step by step] unfolds, (17)
وَالْقَمَرِ إِذَا اتَّسَقَ
and the moon, as it grows to its fullness: (18)
لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ
[even thus, O men,] are you bound to move onward from stage to stage. (19)
فَمَا لَهُمْ لَا يُؤْمِنُونَ
What, then, is amiss with them that they will not believe [in a life to come]? – (20)
وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩
and [that], when the Qur'ān is read unto them, they do not fall down in prostration? (21)
بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ
Nay, but they who are bent on denying the truth give the lie [to this divine writ]! (22)
وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ
Yet God has full knowledge of what they conceal [in their hearts]. (23)
فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ
Hence, give them the tiding of grievous suffering [in the life to come] – (24)
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
unless it be such [of them] as [repent, and] attain to faith, and do good works: for theirs shall be a reward unending! (25)
- - [then,] O man - thou [that] hast, verily, been toiling towards thy Sustainer in painful toil4 - then shalt thou meet Him!
- 4 An allusion to the fact that in man's earthly life - irrespective of whether one is consciously aware of it or not - sorrow, pain, drudgery and worry by far outweigh the rare moments of true happiness and satisfaction. Thus, the human condition is described as "painful toiling towards the Sustainer" - i.e., towards the moment when one meets Him on resurrection.
- O thou man! Verily thou art ever toiling on towards thy Lord-6036 painfully toiling,- but thou shalt meet Him.
- 6036 This life is ever full of toil and misery, if looked at as empty of the Eternal Hope which Revelation gives us. Hence the literature of pessimism in poetry and philosophy, which thinking minds have poured forth in all ages, when that Hope was obscured to them. "Our sweetest songs are those that tell of saddest thought." "To each his suffering; all are men condemned alike to groan!" It is the noblest men that have to "scorn delights and live laborious days" in this life. The good suffer on account of their very goodness: the evil on account of their Evil. But the balance will be set right in the end. Those that wept shall be made to rejoice, and those that went about thoughdessly rejoicing, shall be made to weep for their folly. They will all go to their account with Allah and meet Him before His Throne of Judgement.
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O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him.
— Abdullah Yusuf Ali -
Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence).
— Marmaduke Pickthall -
O man! surely you must strive (to attain) to your Lord, a hard striving until you meet Him.
— M. Habib Shakir -
O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet (i.e. the results of your deeds which you did).
— Taqiuddin Hilali and M. Mohsin Khan -
O man! verily thou art toiling toward thy Lord a painful toiling, and art about to meet Him.
— Abdul-Majid Daryabadi -
O human, you are working hard towards your Lord and you will meet Him.
— Hasan Qaribullah and Ahmed Darwish -
O Man, thou art labouring to thy Lord laboriously, and then shalt meet Him.
— Ayub Khan -
Verily, thou, O man, art toiling along towards thy Lord, a hard toiling; until thou meet Him.
— Sher Ali -
[then,] O man – thou [that] hast, verily, been toiling towards thy Sustainer in painful toil – then shalt thou meet Him!
— Muhammad Asad -
O Man! Thou art labouring unto thy Lord laboriously, and thou shalt encounter Him.
— Arthur Arberry -
O man, you are striving unto your Lord{{5}} and you will meet Him.
— Abu'l Ala Maududi