حم
Hā. Mīm. (1)
تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
THE BESTOWAL from on high of this divine writ issues from God, the Almighty, the Wise. (2)
إِنَّ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِلْمُؤْمِنِينَ
Behold, in the heavens as well as on earth there are indeed messages for all who [are willing to] believe. (3)
وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِنْ دَابَّةٍ آيَاتٌ لِقَوْمٍ يُوقِنُونَ
And in your own nature, and in [that of] all the animals which He scatters [over the earth] there are messages for people who are endowed with inner certainty. (4)
وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ رِزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِقَوْمٍ يَعْقِلُونَ
And in the succession of night and day, and in the means of subsistence which God sends down from the skies, giving life thereby to the earth after it had been lifeless, and in the change of the winds: [in all this] there are messages for people who use their reason. (5)
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ
These messages of God do We convey unto thee, setting forth the truth. In what other tiding, if not in God's messages, will they, then, believe? (6)
وَيْلٌ لِكُلِّ أَفَّاكٍ أَثِيمٍ
Woe unto every sinful self-deceiver (7)
يَسْمَعُ آيَاتِ اللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
who hears God's messages when they are conveyed to him, and yet, as though he had not heard them, persists in his haughty disdain! Hence, announce unto him grievous suffering – (8)
وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا أُولَٰئِكَ لَهُمْ عَذَابٌ مُهِينٌ
for when he does become aware of any of Our messages, he makes them a target of his mockery! For all such there is shameful suffering in store. (9)
مِنْ وَرَائِهِمْ جَهَنَّمُ وَلَا يُغْنِي عَنْهُمْ مَا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ وَلَهُمْ عَذَابٌ عَظِيمٌ
Hell is ahead of them; and all that they may have gained [in this world] shall be of no avail whatever to them, and neither shall any of those things which, instead of God, they have come to regard as their protectors: for awesome suffering awaits them. (10)
هَٰذَا هُدًى وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ
[To pay heed to God's signs and messages:] this is [the meaning of] guidance; on the other hand, for those who are bent on denying the truth of their Sustainer's messages there is grievous suffering in store as an outcome of [their] vileness. (11)
- [To pay heed to God's signs and messages:] this is [the meaning of] guidance; on the other hand,8 for those who are bent on denying the truth of their Sustainer's messages there is grievous suffering in store as an outcome of [their] vileness.9
- 8 Lit., "and" or "but".
- 9 For an explanation of this rendering of the phrase min rijzin, see note 4 on 34:5.
- This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.4745
- 4745 (4) In verse 11, he has flouted and rejected the specific guidance that came to him from the Word of Allah, or from the admonition of a Prophet of Allah. His Penalty is a penalty of abomination: he earns unspeakable horror and abomination from all the Righteous, and is an unclean object in the Kingdom of Heaven.
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This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.
— Abdullah Yusuf Ali -
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath.
— Marmaduke Pickthall -
This is guidance; and (as for) those who disbelieve in the communications of their Lord, they shall have a painful punishment on account of uncleanness.
— M. Habib Shakir -
This (Qur'an) is a guidance. And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).
— Taqiuddin Hilali and M. Mohsin Khan -
This Book is guidance, and those who disbelieve in the revelations of their Lord, theirs shall be torment of calamity, afflictive.
— Abdul-Majid Daryabadi -
This is guidance; for those who disbelieve in the verses of their Lord the anger of the painful punishment awaits them.
— Hasan Qaribullah and Ahmed Darwish -
This is a guidance; and those who disbelieve in the Signs of their Lord, shall have a painful punishment of scourge.
— Ayub Khan -
This is true guidance. And for those who disbelieve in the Signs of their Lord is the torture of a painful punishment.
— Sher Ali -
[To pay heed to God's signs and messages:] this is [the meaning of] guidance; on the other hand, for those who are bent on denying the truth of their Sustainer's messages there is grievous suffering in store as an outcome of [their] vileness.
— Muhammad Asad -
This is guidance; and those who disbelieve in the signs of their Lord, there awaits them a painful chastisement of wrath.
— Arthur Arberry -
This (Qur'an) is the true guidance. Those who deny the Signs of their Lord shall suffer the torment of a woeful scourge.
— Abu'l Ala Maududi