حم
Hā. Mīm. (1)
تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
THE BESTOWAL from on high of this divine writ issues from God, the Almighty, the Wise. (2)
إِنَّ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِلْمُؤْمِنِينَ
Behold, in the heavens as well as on earth there are indeed messages for all who [are willing to] believe. (3)
وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِنْ دَابَّةٍ آيَاتٌ لِقَوْمٍ يُوقِنُونَ
And in your own nature, and in [that of] all the animals which He scatters [over the earth] there are messages for people who are endowed with inner certainty. (4)
وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ رِزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِقَوْمٍ يَعْقِلُونَ
And in the succession of night and day, and in the means of subsistence which God sends down from the skies, giving life thereby to the earth after it had been lifeless, and in the change of the winds: [in all this] there are messages for people who use their reason. (5)
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ
These messages of God do We convey unto thee, setting forth the truth. In what other tiding, if not in God's messages, will they, then, believe? (6)
وَيْلٌ لِكُلِّ أَفَّاكٍ أَثِيمٍ
Woe unto every sinful self-deceiver (7)
يَسْمَعُ آيَاتِ اللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
who hears God's messages when they are conveyed to him, and yet, as though he had not heard them, persists in his haughty disdain! Hence, announce unto him grievous suffering – (8)
وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا أُولَٰئِكَ لَهُمْ عَذَابٌ مُهِينٌ
for when he does become aware of any of Our messages, he makes them a target of his mockery! For all such there is shameful suffering in store. (9)
مِنْ وَرَائِهِمْ جَهَنَّمُ وَلَا يُغْنِي عَنْهُمْ مَا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ وَلَهُمْ عَذَابٌ عَظِيمٌ
Hell is ahead of them; and all that they may have gained [in this world] shall be of no avail whatever to them, and neither shall any of those things which, instead of God, they have come to regard as their protectors: for awesome suffering awaits them. (10)
هَٰذَا هُدًى وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ
[To pay heed to God's signs and messages:] this is [the meaning of] guidance; on the other hand, for those who are bent on denying the truth of their Sustainer's messages there is grievous suffering in store as an outcome of [their] vileness. (11)
- Woe unto every sinful self-deceiver6
- 6 The term affak, which literally signifies a "liar" - and, particularly, a "habitual liar" - has here the connotation of "one who lies to himself because he is ma'fuk, i.e., 'perverted in his intellect and judgment" (Jawhari).
- Woe to each sinful dealer in Falsehoods:4742
- 4742 A soul so dead, as described in the last note, is indeed wretched. It will resort to falsehoods, in worship, in conduct, and in its attitude towards Allah. It will be obstinate, and pretend to be "above such things'. It will hear the most beautiful Message but not profit by it. The loss or punishment is its own, and grievous it is!
-
Woe to each sinful dealer in Falsehoods:
— Abdullah Yusuf Ali -
Woe unto each sinful liar,
— Marmaduke Pickthall -
Woe to every sinful liar,
— M. Habib Shakir -
Woe to every sinful liar,
— Taqiuddin Hilali and M. Mohsin Khan -
Woe Unto every liar, sinner!
— Abdul-Majid Daryabadi -
Woe to all the guilty impostors!
— Hasan Qaribullah and Ahmed Darwish -
Woe to every impostor, sinner,
— Ayub Khan -
Woe to every sinful liar,
— Sher Ali -
Woe unto every sinful self-deceiver
— Muhammad Asad -
Woe to every guilty impostor
— Arthur Arberry -
Woe to every guilty impostor
— Abu'l Ala Maududi