تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
HALLOWED be He in whose hand all dominion rests, since He has the power to will anything: (1)
الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ
He who has created death as well as life, so that He might put you to a test [and thus show] which of you is best in conduct, and [make you realize that] He alone is almighty, truly forgiving. (2)
الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِنْ تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِنْ فُطُورٍ
[Hallowed be] He who has created seven heavens in full harmony with one another: no fault wilt thou see in the creation of the Most Gracious. And turn thy vision [upon it] once more: canst thou see any flaw? (3)
ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Yea, turn thy vision [upon it] again and yet again: [and every time] thy vision will fall back upon thee, dazzled and truly defeated.... (4)
وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ
And, indeed, We have adorned the skies nearest to the earth with lights, and have made them the object of futile guesses for the evil ones [from among men]: and for them have We readied suffering through a blazing flame (5)
وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ
for suffering in hell awaits all who are [thus] bent on blaspheming against their Sustainer: and how vile a journey's end! (6)
إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ
When they are cast into that [hell], they will hear its breath indrawing as it boils up, (7)
تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ
well-nigh bursting with fury; [and] every time a host [of such sinners] is flung into it, its keepers will ask them, "Has no warner ever come to you?" (8)
قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ كَبِيرٍ
They will reply: "Yea, a warner did indeed come unto us, but we gave him the lie and said, `Never has God sent down anything [by way of revelation]! You [self-styled warners] are but lost in a great delusion!'" (9)
وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ
And they will add: "Had we but listened [to those warnings], or [at least] used our own reason, we would not [now] be among those who are destined for the blazing flame!" (10)
فَاعْتَرَفُوا بِذَنْبِهِمْ فَسُحْقًا لِأَصْحَابِ السَّعِيرِ
Thus will they come to realize their sins: but [by that time,] remote will have become all good from those who are destined for the blazing flame. (11)
إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
[As against this,] behold, for those who stand in awe of their Sustainer although He is beyond the reach of their perception, there is forgiveness in store and a great reward. (12)
وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
AND [know, O men, that] whether you keep your beliefs secret or state them openly, He has full knowledge indeed of all that is in [your] hearts. (13)
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ
How could it be that He who has created [all] should not know [all]? Yea, He alone is unfathomable [in His wisdom], all-aware! (14)
- How could it be that He who has created [all] should not know [all]?12 Yea, He alone is unfathomable [in His wisdom], aware!13
- 12 Lit., "Does He not know, [He] who has created?"
- 13 See surah 6, note 89.
- Should He not know,- He that created?5570 and He is the One that understands the finest mysteries (and) is well-acquainted (with them).
- 5570 He Who creates must necessarily know His own handiwork. But lest we should measure His knowledge by such imperfect knowledge as we possess. His knowledge is further characterised as understanding the finest mysteries and being well-acquainted with them (Latif and Khabir): see 22:63, n. 2844.
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Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them).
— Abdullah Yusuf Ali -
Should He not know what He created? And He is the Subtile, the Aware.
— Marmaduke Pickthall -
Does He not know, Who created? And He is the Knower of the subtleties, the Aware.
— M. Habib Shakir -
Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All- Aware (of everything).
— Taqiuddin Hilali and M. Mohsin Khan -
Shall not He Who hath created know? And He is the Subtile, the Aware.
— Abdul-Majid Daryabadi -
Shall He who has created (all things) not know? He is the Subtle, the Aware.
— Hasan Qaribullah and Ahmed Darwish -
Shall He who created not know? And He is the Subtle, the Aware.
— Ayub Khan -
Does He, Who has created you, not know it? He is the Knower of all subtleties, the All-Aware.
— Sher Ali -
How could it be that He who has created [all] should not know [all]?
Yea, He alone is unfathomable [in His wisdom], all-aware!
— Muhammad Asad -
Shall He not know, who created? And He is the All-subtle, the All-aware.
— Arthur Arberry -
Would He not know, He Who has created,{{21}} when He is All-Subtle,{{22}} All-Aware?
— Abu'l Ala Maududi