وَالسَّمَاءِ ذَاتِ الْبُرُوجِ
CONSIDER the sky full of great constellations, (1)
وَالْيَوْمِ الْمَوْعُودِ
and [then bethink thyself of] the promised Day (2)
وَشَاهِدٍ وَمَشْهُودٍ
and [of] Him who witnesses [all], and [of] that unto which witness is borne [by Him]! (3)
قُتِلَ أَصْحَابُ الْأُخْدُودِ
THEY DESTROY [but] themselves, they who would ready a pit (4)
النَّارِ ذَاتِ الْوَقُودِ
of fire fiercely burning [for all who have attained to faith]! (5)
إِذْ هُمْ عَلَيْهَا قُعُودٌ
Lo! [With glee do] they contemplate that [fire], (6)
وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ
fully conscious of what they are doing to the believers, (7)
وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَنْ يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ
whom they hate for no other reason than that they believe in God, the Almighty, the One to whom all praise is due, (8)
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
[and] to whom the dominion of the heavens and the earth belongs. But God is witness unto everything! (9)
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ
Verily, as for those who persecute believing men and believing women, and thereafter do not repent, hell's suffering awaits them: yea, suffering through fire awaits them! (10)
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ
[But,] verily, they who attain to faith and do righteous deeds shall [in the life to come] have gardens through which running waters flow – that triumph most great! (11)
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
VERILY, thy Sustainer's grip is exceedingly strong! (12)
إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ
Behold, it is He who creates [man] in the first instance, and He [it is who] will bring him forth anew. (13)
وَهُوَ الْغَفُورُ الْوَدُودُ
And He alone is truly-forgiving, all-embracing in His love, (14)
ذُو الْعَرْشِ الْمَجِيدُ
in sublime almightiness enthroned, (15)
فَعَّالٌ لِمَا يُرِيدُ
a sovereign doer of whatever He wills. (16)
هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
HAS IT ever come within thy ken, the story of the [sinful] hosts (17)
فِرْعَوْنَ وَثَمُودَ
of Pharaoh, and of [the tribe of] Thamūd? (18)
بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ
And yet, they who are bent on denying the truth persist in giving it the lie: (19)
وَاللَّهُ مِنْ وَرَائِهِمْ مُحِيطٌ
but all the while God encompasses them [with His knowledge and might] without their being aware of it. (20)
بَلْ هُوَ قُرْآنٌ مَجِيدٌ
Nay, but this [divine writ which they reject] is a discourse sublime, (21)
فِي لَوْحٍ مَحْفُوظٍ
upon an imperishable tablet [inscribed]. (22)
- THEY DESTROY [but] themselves,3 they who would ready a pit
- 3 For an explanation of this rendering of qutila, see note 9 on 74:19-20.
- Woe to the makers of the pit (of fire),6055
- 6055 Who were the makers of the pit of fire in which they burnt people for their Faith? The words are perfectly general, and we need not search for particular names, except by way of illustration. In ancient history, and in Mediaeval Europe, many lives were sacrificed at the stake because the victims did not conform to the established religion. In Arab tradition there is the story of Abraham: Nimrud tries to burn him to death, but on account of Abraham's Faith, the fire became "a means of safety for Abraham": 21:69, and n. 2725. Another case cited is that of Dhu Nuwas, the last Himyarite King of Yemen, by religion a Jew, who persecuted the Christians of Najran and is said to have burnt them to death. He seems to have lived in the latter half of the sixth Christian century, in the generation immediately preceding the Prophet's birth in 570 A.D. Whale the words are perfectly general, a reference is suggested to the persecution to which the early Muslims were subjected by the Pagan Quraysh. Among other cruelties, they were stripped, and their skins were exposed to the burning rays of the Arabian summer sun. (R).
-
Woe to the makers of the pit (of fire),
— Abdullah Yusuf Ali -
(Self-)destroyed were the owners of the ditch
— Marmaduke Pickthall -
Cursed be the makers of the pit,
— M. Habib Shakir -
Cursed were the people of the ditch (the story of the Boy and the King).
— Taqiuddin Hilali and M. Mohsin Khan -
Perish the fellows of the ditch,
— Abdul-Majid Daryabadi -
The companions of the pit were killed
— Hasan Qaribullah and Ahmed Darwish -
Perish the Men of the Pit
— Ayub Khan -
Cursed be the Fellows of the Trench -
— Sher Ali -
THEY DESTROY [but] themselves, they who would ready a pit
— Muhammad Asad -
slain were the Men of the Pit,
— Arthur Arberry -
the people of the pit were destroyed
— Abu'l Ala Maududi