وَالسَّمَاءِ ذَاتِ الْبُرُوجِ
CONSIDER the sky full of great constellations, (1)
وَالْيَوْمِ الْمَوْعُودِ
and [then bethink thyself of] the promised Day (2)
وَشَاهِدٍ وَمَشْهُودٍ
and [of] Him who witnesses [all], and [of] that unto which witness is borne [by Him]! (3)
قُتِلَ أَصْحَابُ الْأُخْدُودِ
THEY DESTROY [but] themselves, they who would ready a pit (4)
النَّارِ ذَاتِ الْوَقُودِ
of fire fiercely burning [for all who have attained to faith]! (5)
إِذْ هُمْ عَلَيْهَا قُعُودٌ
Lo! [With glee do] they contemplate that [fire], (6)
وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ
fully conscious of what they are doing to the believers, (7)
وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَنْ يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ
whom they hate for no other reason than that they believe in God, the Almighty, the One to whom all praise is due, (8)
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
[and] to whom the dominion of the heavens and the earth belongs. But God is witness unto everything! (9)
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ
Verily, as for those who persecute believing men and believing women, and thereafter do not repent, hell's suffering awaits them: yea, suffering through fire awaits them! (10)
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ
[But,] verily, they who attain to faith and do righteous deeds shall [in the life to come] have gardens through which running waters flow – that triumph most great! (11)
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
VERILY, thy Sustainer's grip is exceedingly strong! (12)
إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ
Behold, it is He who creates [man] in the first instance, and He [it is who] will bring him forth anew. (13)
وَهُوَ الْغَفُورُ الْوَدُودُ
And He alone is truly-forgiving, all-embracing in His love, (14)
ذُو الْعَرْشِ الْمَجِيدُ
in sublime almightiness enthroned, (15)
فَعَّالٌ لِمَا يُرِيدُ
a sovereign doer of whatever He wills. (16)
هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
HAS IT ever come within thy ken, the story of the [sinful] hosts (17)
فِرْعَوْنَ وَثَمُودَ
of Pharaoh, and of [the tribe of] Thamūd? (18)
بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ
And yet, they who are bent on denying the truth persist in giving it the lie: (19)
وَاللَّهُ مِنْ وَرَائِهِمْ مُحِيطٌ
but all the while God encompasses them [with His knowledge and might] without their being aware of it. (20)
بَلْ هُوَ قُرْآنٌ مَجِيدٌ
Nay, but this [divine writ which they reject] is a discourse sublime, (21)
فِي لَوْحٍ مَحْفُوظٍ
upon an imperishable tablet [inscribed]. (22)
- of fire fiercely burning [for all who have attained to faith]!4
- 4 Lit., "those responsible (ashab) for the pit of fire abounding in fuel". In order to explain this parabolic passage, the commentators interpret it - quite unnecessarily - in the past tense, and advance the most contradictory legends meant to "identify" those evildoers in historical terms. The result is a medley of stories ranging from Abraham's experiences with his idolatrous contemporaries (cf. 21:68-70) to the Biblical legend of Nebuchadnezzar's attempt to burn three pious Israelites in a fiery furnace (The Book of Daniel iii, 19 ff.), or the persecution, in the sixth century, of the Christians of Najran by the King of Yemen, Dhu Nawas (who was a Jew by religion), or the entirely apocryphal story of a Zoroastrian king who burnt to death those of his subjects who refused to accept his dictum that a marriage of brother and sister was "permitted by God"; and so forth. None of these legends needs, of course, to be seriously considered in this context. As a matter of fact, the very anonymity of the evildoers referred to in the above Qur'anic passage shows that we have here a parable and not an allusion to "historical" or even legendary events. The persecutors are people who, having no faith whatsoever, hate to see faith in others (see verse 8 below); the "pit of fire" is a metaphor for the persecution of the latter by the former: a phenomenon not restricted to any particular time or to a particular people but recurring in many forms and in varying degrees of intensity throughout recorded history.
-
Fire supplied (abundantly) with fuel:
— Abdullah Yusuf Ali -
Of the fuel-fed fire,
— Marmaduke Pickthall -
Of the fire (kept burning) with fuel,
— M. Habib Shakir -
Fire supplied (abundantly) with fuel,
— Taqiuddin Hilali and M. Mohsin Khan -
Of fire fuel-fed,
— Abdul-Majid Daryabadi -
the fire with its fuel,
— Hasan Qaribullah and Ahmed Darwish -
of the Fire, fed with fuel;
— Ayub Khan -
The Fire fed with fuel -
— Sher Ali -
of fire fiercely burning [for all who have attained to faith]!
— Muhammad Asad -
the fire abounding in fuel,
— Arthur Arberry -
with fire abounding in fuel,
— Abu'l Ala Maududi