هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
HAS THERE COME unto thee the tiding of the Overshadowing Event? (1)
وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ
Some faces will on that Day be downcast, (2)
عَامِلَةٌ نَاصِبَةٌ
toiling [under burdens of sin], worn out [by fear], (3)
تَصْلَىٰ نَارًا حَامِيَةً
about to enter a glowing fire, (4)
تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ
given to drink from a boiling spring. (5)
لَيْسَ لَهُمْ طَعَامٌ إِلَّا مِنْ ضَرِيعٍ
No food for them save the bitterness of dry thorns, (6)
لَا يُسْمِنُ وَلَا يُغْنِي مِنْ جُوعٍ
which gives no strength and neither stills hunger. (7)
وُجُوهٌ يَوْمَئِذٍ نَاعِمَةٌ
[And] some faces will on that Day shine with bliss, (8)
لِسَعْيِهَا رَاضِيَةٌ
well-pleased with [the fruit of] their striving, (9)
فِي جَنَّةٍ عَالِيَةٍ
in a garden sublime, (10)
لَا تَسْمَعُ فِيهَا لَاغِيَةً
wherein thou wilt hear no empty talk. (11)
فِيهَا عَيْنٌ جَارِيَةٌ
Countless springs will flow therein, (12)
فِيهَا سُرُرٌ مَرْفُوعَةٌ
[and] there will be thrones [of happiness] raised high, (13)
وَأَكْوَابٌ مَوْضُوعَةٌ
and goblets placed ready, (14)
وَنَمَارِقُ مَصْفُوفَةٌ
and cushions ranged, (15)
وَزَرَابِيُّ مَبْثُوثَةٌ
and carpets spread out.... (16)
أَفَلَا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ
DO, THEN, they [who deny resurrection] never gaze at the clouds pregnant with water, [and observe] how they are created? (17)
وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ
And at the sky, how it is raised aloft? (18)
وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ
And at the mountains, how firmly they are reared? (19)
وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ
And at the earth, how it is spread out? (20)
فَذَكِّرْ إِنَّمَا أَنْتَ مُذَكِّرٌ
And so, [O Prophet,] exhort them; thy task is only to exhort: (21)
لَسْتَ عَلَيْهِمْ بِمُصَيْطِرٍ
thou canst not compel them [to believe]. (22)
إِلَّا مَنْ تَوَلَّىٰ وَكَفَرَ
However, as for him who turns away, being bent on denying the truth, (23)
فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ
him will God cause to suffer the greatest suffering [in the life to come]: (24)
إِنَّ إِلَيْنَا إِيَابَهُمْ
for, behold, unto Us will be their return, (25)
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ
and, verily, it is for Us to call them to account. (26)
- thou canst not compel them [to believe].6
- 6 Lit., "thou hast no power over them".
- Thou art not one to manage (men?s) affairs.6107
- 6107 The Prophet of Allah is sent to teach and direct people on the way. He is not sent to force their will, or to punish them, except insofar as he may receive authority to do so. Punishment belongs to Allah alone. And Punishment is certain in the Hereafter, when true values will be restored.
-
Thou art not one to manage (men's) affairs.
— Abdullah Yusuf Ali -
Thou art not at all a warder over them.
— Marmaduke Pickthall -
You are not a watcher over them;
— M. Habib Shakir -
You are not a dictator over them.
— Taqiuddin Hilali and M. Mohsin Khan -
Thou art not over them a warden.
— Abdul-Majid Daryabadi -
You are not charged to oversee them.
— Hasan Qaribullah and Ahmed Darwish -
Thou art not an overseer over them.
— Ayub Khan -
Thou art not appointed a keeper over them.
— Sher Ali -
thou canst not compel them [to believe].
— Muhammad Asad -
thou art not charged to oversee them.
— Arthur Arberry -
and are not invested with the authority to compel them.{{8}}
— Abu'l Ala Maududi