هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
HAS THERE COME unto thee the tiding of the Overshadowing Event? (1)
وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ
Some faces will on that Day be downcast, (2)
عَامِلَةٌ نَاصِبَةٌ
toiling [under burdens of sin], worn out [by fear], (3)
تَصْلَىٰ نَارًا حَامِيَةً
about to enter a glowing fire, (4)
تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ
given to drink from a boiling spring. (5)
لَيْسَ لَهُمْ طَعَامٌ إِلَّا مِنْ ضَرِيعٍ
No food for them save the bitterness of dry thorns, (6)
لَا يُسْمِنُ وَلَا يُغْنِي مِنْ جُوعٍ
which gives no strength and neither stills hunger. (7)
وُجُوهٌ يَوْمَئِذٍ نَاعِمَةٌ
[And] some faces will on that Day shine with bliss, (8)
لِسَعْيِهَا رَاضِيَةٌ
well-pleased with [the fruit of] their striving, (9)
فِي جَنَّةٍ عَالِيَةٍ
in a garden sublime, (10)
لَا تَسْمَعُ فِيهَا لَاغِيَةً
wherein thou wilt hear no empty talk. (11)
فِيهَا عَيْنٌ جَارِيَةٌ
Countless springs will flow therein, (12)
فِيهَا سُرُرٌ مَرْفُوعَةٌ
[and] there will be thrones [of happiness] raised high, (13)
وَأَكْوَابٌ مَوْضُوعَةٌ
and goblets placed ready, (14)
وَنَمَارِقُ مَصْفُوفَةٌ
and cushions ranged, (15)
وَزَرَابِيُّ مَبْثُوثَةٌ
and carpets spread out.... (16)
أَفَلَا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ
DO, THEN, they [who deny resurrection] never gaze at the clouds pregnant with water, [and observe] how they are created? (17)
وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ
And at the sky, how it is raised aloft? (18)
وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ
And at the mountains, how firmly they are reared? (19)
وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ
And at the earth, how it is spread out? (20)
فَذَكِّرْ إِنَّمَا أَنْتَ مُذَكِّرٌ
And so, [O Prophet,] exhort them; thy task is only to exhort: (21)
لَسْتَ عَلَيْهِمْ بِمُصَيْطِرٍ
thou canst not compel them [to believe]. (22)
إِلَّا مَنْ تَوَلَّىٰ وَكَفَرَ
However, as for him who turns away, being bent on denying the truth, (23)
فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ
him will God cause to suffer the greatest suffering [in the life to come]: (24)
إِنَّ إِلَيْنَا إِيَابَهُمْ
for, behold, unto Us will be their return, (25)
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ
and, verily, it is for Us to call them to account. (26)
- Pleased with their Striving,-6100
- 6100 Notice the parallelism in contrast, between the fate of the Wicked and that of the Righteous. In the one case there was humiliation in their faces; in the other, there is joy; where there was labour and weariness in warding off the Fire, there is instead a healthy Striving, which is itself pleasurable?a Striving which is a pleasant consequence of the spiritual Endeavour in the earthly life, which may have brought trouble or persecution from without, but which brought inward peace and satisfaction.
-
Pleased with their striving,-
— Abdullah Yusuf Ali -
Glad for their effort past,
— Marmaduke Pickthall -
Well-pleased because of their striving,
— M. Habib Shakir -
Glad with their endeavour (for their good deeds which they did in this world, along with the true Faith of Islamic Monotheism).
— Taqiuddin Hilali and M. Mohsin Khan -
With their endeavour well pleased.
— Abdul-Majid Daryabadi -
well pleased with their striving,
— Hasan Qaribullah and Ahmed Darwish -
pleased with their striving,
— Ayub Khan -
Well-pleased with their past striving,
— Sher Ali -
well-pleased with [the fruit of] their striving,
— Muhammad Asad -
with their striving well-pleased,
— Arthur Arberry -
well-pleased with their striving.{{4}}
— Abu'l Ala Maududi