الر تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ
Alif. Lām. Rā. THESE ARE MESSAGES of revelation – of a discourse clear in itself and clearly showing the truth. (1)
رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ
And it will come to pass that those who are [now] bent on denying this truth will wish that they had surrendered themselves to God [in their lifetime]. (2)
ذَرْهُمْ يَأْكُلُوا وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ فَسَوْفَ يَعْلَمُونَ
Leave them alone; let them eat and enjoy themselves the while the hope [of vain delights] beguiles them: for in time they will come to know [the truth]. (3)
وَمَا أَهْلَكْنَا مِنْ قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَعْلُومٌ
And never have We destroyed any community [for its wrongdoing] unless a divine writ had [previously] been made known to it; (4)
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ
[but remember that] no community can ever forestall [the end of] its term – and neither can they delay [it]. (5)
وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ
And yet, they [who deny the truth] say: "O thou unto whom this reminder has [allegedly] been bestowed from on high: verily, thou art mad! (6)
لَوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ
Why dost thou not bring before us angels, if thou art a man of truth?" (7)
مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ
[Yet] We never send down angels otherwise than in accordance with the [demands of] truth; and [were the angels to appear now,] lo! they [who reject this divine writ] would have no further respite! (8)
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
Behold, it is We Ourselves who have bestowed from on high, step by step, this reminder: and, behold, it is We who shall truly guard it [from all corruption]. (9)
وَلَقَدْ أَرْسَلْنَا مِنْ قَبْلِكَ فِي شِيَعِ الْأَوَّلِينَ
AND, INDEED, [O Prophet,] even before thy time did We send [Our apostles] unto communities of old (10)
وَمَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
and never yet came an apostle to them without their deriding him. (11)
كَذَٰلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ
Even so do We [now] cause this [scorn of Our message] to pervade the hearts of those who are lost in sin, (12)
لَا يُؤْمِنُونَ بِهِ وَقَدْ خَلَتْ سُنَّةُ الْأَوَّلِينَ
who do not believe in it, although the way which those [evildoers] of olden times had to go has long been within their ken. (13)
وَلَوْ فَتَحْنَا عَلَيْهِمْ بَابًا مِنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ
Yet even had We opened to them a gateway to heaven and they had ascended, on and on, up to it, (14)
لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَسْحُورُونَ
they would surely have said, "It is only our eyes that are spellbound! Nay, we have been bewitched!" (15)
- who do not believe in it,12 although the way which those [evildoers] of olden times had to go has long been within their ken.13
- 12 Cf. 6:10 and the corresponding note 9. My interpolation of the words "derision of Our message" is based on Tabari's and Zamakhshari's interpretations of the above passage. Regarding God's "causing" the deniers of the truth to sin, see surah 2, note 7, as well as surah 14, note 4.
- 13 Lit., "although the way of life (sunnah) of those of olden times has already passed" - i.e., although the manner in which God has dealt with them has long since become a matter of common knowledge (Ibn Kathir).
- That they should not believe in the (Message); but the ways of the ancients have passed away.1947
- 1947 Sects, divisions, and systems invented by men tend to pass away, but Allah's pure Truth of Unity endures forever. This we see in history when we study it on a large scale. Cf. the parable in 14:24-26. Khalat I have translated it here in the same sense as in 13:30, 10:102, and other places. Some Commentators give it a slightly different shade of meaning. The other meaning is seen in 48:23.
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That they should not believe in the (Message); but the ways of the ancients have passed away.
— Abdullah Yusuf Ali -
They believe not therein, though the example of the men of old hath gone before.
— Marmaduke Pickthall -
They do not believe in it, and indeed the example of the former people has already passed.
— M. Habib Shakir -
They would not believe in it (the Qur'an), and already the example of (Allah's punishment of) the ancients (who disbelieved) has gone forth.
— Taqiuddin Hilali and M. Mohsin Khan -
They believe not therein, and already the example of the ancients hath gone forth.
— Abdul-Majid Daryabadi -
They do not believe in it even though the practice of the ancients has already gone.
— Hasan Qaribullah and Ahmed Darwish -
they do not believe in it, and the tradition of the ancients is already gone.
— Ayub Khan -
They believe not in this Qur'?n, though the example of the former peoples have gone before them.
— Sher Ali -
who do not believe in it, although the way which those [evildoers] of olden times had to go has long been within their ken.
— Muhammad Asad -
they believe not in it, though the wont of the ancients is already gone.
— Arthur Arberry -
they do not believe in it.{{7}} This has been the wont of people of this kind from ancient times.
— Abu'l Ala Maududi