طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُبِينٍ
Tā. Sīn. THESE ARE MESSAGES of the Qur'ān – a divine writ clear in itself and clearly showing the truth: (1)
هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
a guidance and a glad tiding to the believers (2)
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ
who are constant in prayer and spend in charity: for it is they, they who in their innermost are certain of the life to come! (3)
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ
As for those who will not believe in the life to come – behold, goodly have We made their own doings appear unto them, and so they stumble blindly to and fro. (4)
أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ
It is they whom the worst of suffering awaits: for it is they, they who in the life to come shall be the greatest losers! (5)
وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِنْ لَدُنْ حَكِيمٍ عَلِيمٍ
But [as for thee, O believer,] verily, thou hast received this Qur'ān out of the grace of One who is wise. all-knowing. (6)
إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ آتِيكُمْ بِشِهَابٍ قَبَسٍ لَعَلَّكُمْ تَصْطَلُونَ
LO! [While lost in the desert,] Moses said to his family: "Behold, I perceive a fire [far away]; I may bring you from there some tiding [as to which way we are to pursue], or bring you [at least] a burning brand so that you might warm yourselves." (7)
فَلَمَّا جَاءَهَا نُودِيَ أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ
But when he came close to it, a call was sounded: "Blessed are all who are within [reach of] this fire, and all who are near it! And limitless in His glory is God, the Sustainer of all the worlds!" (8)
يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ
[And God spoke thus:] "O Moses! Verily, I alone am God, the Almighty, the Wise!" (9)
وَأَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ
[And then He said:] "Now throw down thy staff!" But when he saw it move rapidly, as if it were a serpent, he drew back [in terror], and did not [dare to] return. [And God spoke to him again:] "O Moses! Fear not – for, behold, no fear need the message-bearers have in My Presence, (10)
إِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَحِيمٌ
and neither need anyone who has done wrong and then has replaced the wrong with good: for, verily, I am much-forgiving, a dispenser of grace! (11)
وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
"Now place thy hand into thy bosom: it will come forth [shining] white, without blemish! "[And thou shalt go] with nine [of My] messages unto Pharaoh and his people – for, verily, they are people depraved!" (12)
فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُبِينٌ
But when Our light-giving messages came unto them, they said, "This is clearly [but] spellbinding deception!" (13)
وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
and in their wickedness and self-exaltation they rejected them, although their minds were convinced of their truth: and behold what happened in the end to those spreaders of corruption! (14)
- and neither10 need anyone who has done wrong and then has replaced the wrong with good:11 for, verily, I am much-forgiving, a dispenser of grace!
- 10 For my rendering of ilia, in this context, as "and neither", see note 38 on 4:29.
- 11 I.e., by sincere repentance. Apart from its general significance, this may also be an allusion to the crime which Moses had committed in his youth by slaying the Egyptian (see 28:15-17).
- "But if any have done wrong and have thereafter substituted good to take the place of evil,3248 truly, I am Oft-Forgiving, Most Merciful.
- 3248 His slaying the Egyptian (n. 3146 to 26:14), however defensible from certain aspects, was yet something from his past that had to be washed off, and Allah, Oft- Forgiving, Most Merciful, did it out of His abounding Grace. Nay, more; he was given a pure, Radiant Hand, as a Sign of his personal transformation, as stated in the next verse.
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"But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful.
— Abdullah Yusuf Ali -
Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful.
— Marmaduke Pickthall -
Neither he who has been unjust, then he does good instead after evil, for surely I am the Forgiving, the Merciful:
— M. Habib Shakir -
"Except him who has done wrong and afterwards has changed evil for good, then surely, I am Oft- Forgiving, Most Merciful.
— Taqiuddin Hilali and M. Mohsin Khan -
Excepting any who may have done wrong and thereafter changeth evil for good then verily I am Forgiving, Merciful.
— Abdul-Majid Daryabadi -
except he who has done evil, then, after evil, has changed into good. I am the Forgiving, Most Merciful.
— Hasan Qaribullah and Ahmed Darwish -
but he who did wrong, then, after evil, he changed into good, then I am Forgiving, Merciful.
— Ayub Khan -
As to those who do wrong and then adopt good instead of evil; to them I am indeed Most Forgiving, Merciful;
— Sher Ali -
and neither need anyone who has done wrong and then has replaced the wrong with good: for, verily, I am much-forgiving, a dispenser of grace!
— Muhammad Asad -
save him who has done evil, then; after evil, has changed into good; All-forgiving am I, All-compassionate.
— Arthur Arberry -
unless, of course, someone has committed an offence."{{14}} Then, if after the evil, he changed (his act) into a good one, I am indeed All-Forgiving, All-Merciful.{{15}}
— Abu'l Ala Maududi