Tā. Sīn. Mīm. (1)
تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ
THESE ARE MESSAGES of a divine writ clear in itself and clearly showing the truth. (2)
نَتْلُو عَلَيْكَ مِنْ نَبَإِ مُوسَىٰ وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ
We [now] convey unto thee some of the story of Moses and Pharaoh, setting forth the truth for [the benefit of] people who will believe. (3)
إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ
Behold, Pharaoh exalted himself in the land and divided its people into castes. One group of them he deemed utterly low; he would slaughter their sons and spare [only] their women: for, behold, he was one of those who spread corruption [on earth]. (4)
وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ
But it was Our will to bestow Our favour upon those [very people] who were deemed [so] utterly low in the land, and to make them forerunners in faith, and to make them heirs [to Pharaoh's glory], (5)
وَنُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَنُرِيَ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا مِنْهُمْ مَا كَانُوا يَحْذَرُونَ
and to establish them securely on earth, and to let Pharaoh and Hāmān and their hosts experience through those [children of Israel] the very thing against which they sought to protect themselves. (6)
وَأَوْحَيْنَا إِلَىٰ أُمِّ مُوسَىٰ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ
And so, [when he was born,] We inspired [thus] the mother of Moses: "Suckle him [for a time], and then, when thou hast cause to fear for him, cast him into the river, and have no fear and do not grieve – for We shall restore him to thee, and shall make him one of Our message-bearers!" (7)
فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ
And [some of] Pharaoh's household found [and spared] him: for [We had willed] that he become an enemy unto them and [a source of] grief, seeing that Pharaoh and Hāmān and their hosts were sinners indeed! (8)
وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِي وَلَكَ لَا تَقْتُلُوهُ عَسَىٰ أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا يَشْعُرُونَ
Now the wife of Pharaoh said: "A joy to the eye [could this child be] for me and thee! Slay him not: he may well be of use to us, or we may adopt him as a son!" And they had no presentiment [of what he was to become]. (9)
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا إِنْ كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَنْ رَبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ
On the morrow, however, an aching void grew up in the heart of the mother of Moses, and she would indeed have disclosed all about him had We not endowed her heart with enough strength to keep alive her faith [in Our promise]. (10)
وَقَالَتْ لِأُخْتِهِ قُصِّيهِ فَبَصُرَتْ بِهِ عَنْ جُنُبٍ وَهُمْ لَا يَشْعُرُونَ
And so she said to his sister, "Follow him" – and [the girl] watched him from afar, while they [who had taken him in] were not aware of it. (11)
وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِنْ قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰ أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ
Now from the very beginning We caused him to refuse the breast of [Egyptian] nurses; and [when his sister came to know this,] she said: "Shall I guide you to a family that might rear him for you, and look after him with good will?" (12)
فَرَدَدْنَاهُ إِلَىٰ أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And thus We restored him to his mother, so that her eye might be gladdened, and that she might grieve no longer, and that she might know that God's promise always comes true – even though most of them know it not! (13)
Ta. Sin. Mim.
— Abdullah Yusuf Ali
Ta. Sin. Mim.
— Marmaduke Pickthall
Ta sin Mim.
— M. Habib Shakir
Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]
— Taqiuddin Hilali and M. Mohsin Khan
Ta. Sin. Mim.
— Abdul-Majid Daryabadi
— Hasan Qaribullah and Ahmed Darwish
Ta Sin Mim (T.S.M).
— Ayub Khan
T? S?n M?m.
— Sher Ali
Tā. Sīn. Mīm.
— Muhammad Asad
Ta Sin Mim
— Arthur Arberry
Ta. Sin. Mim.
— Abu'l Ala Maududi