وَالصَّافَّاتِ صَفًّا
CONSIDER these [messages] ranged in serried ranks, (1)
فَالزَّاجِرَاتِ زَجْرًا
and restraining [from evil] by a call to restraint, (2)
فَالتَّالِيَاتِ ذِكْرًا
and conveying [to all the world] a reminder: (3)
إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ
Verily, most surely, your God is One – (4)
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ
the Sustainer of the heavens and the earth and of all that is between them, and the Sustainer of all the points of sunrise! (5)
إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ
Behold, We have adorned the skies nearest to the earth with the beauty of stars, (6)
وَحِفْظًا مِنْ كُلِّ شَيْطَانٍ مَارِدٍ
and have made them secure against every rebellious, satanic force, (7)
لَا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ مِنْ كُلِّ جَانِبٍ
[so that] they [who seek to learn the unknowable] should not be able to overhear the host on high, but shall be repelled from all sides, (8)
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
cast out [from all grace], with lasting suffering in store for them [in the life to come]; (9)
إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ
but if anyone does succeed in snatching a glimpse [of such knowledge], he is [henceforth] pursued by a piercing flame. (10)
فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَمْ مَنْ خَلَقْنَا إِنَّا خَلَقْنَاهُمْ مِنْ طِينٍ لَازِبٍ
AND NOW ask those [who deny the truth] to enlighten thee: Were they more difficult to create than all those [untold marvels] that We have created? – for, behold, them have We created out of [mere] clay commingled with water! (11)
بَلْ عَجِبْتَ وَيَسْخَرُونَ
Nay, but whereas thou dost marvel, they [only] scoff; (12)
وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ
and when they are reminded [of the truth], they refuse to take it to heart; (13)
وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ
and when they become aware of a [divine] message, they turn it to ridicule (14)
وَقَالُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
and say: "This is clearly nothing but [a mortal's] spellbinding eloquence! (15)
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
Why – after we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? – (16)
أَوَآبَاؤُنَا الْأَوَّلُونَ
and perhaps also our forebears of old?" (17)
قُلْ نَعَمْ وَأَنْتُمْ دَاخِرُونَ
Say: "Yea, indeed – and most abject will you then be!" – (18)
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنْظُرُونَ
for that [resurrection which they deride] will be [upon them of a sudden, as if it were] but a single accusing cry – and then, lo! they will begin to see [the truth] (19)
وَقَالُوا يَا وَيْلَنَا هَٰذَا يَوْمُ الدِّينِ
and will say: "Oh, woe unto us! This is the Day of Judgment!" (20)
هَٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ
[And they will be told:] "This is the Day of Distinction [between the true and the false – the Day] which you were wont to call a lie!" (21)
- Nay, but whereas thou dost marvel,8 they [only] scoff;
- 8 I.e., at God's creative power as well as at the blind arrogance of those who deny it.
- Truly dost thou marvel,4042 while they ridicule,
- 4042 It is indeed strange that unregenerate man should forget, on the one hand, his lowly origin, and on the other hand, his high Destiny, as conferred upon him by the grace and mercy of Allah. The indictment of him here comprises four counts: (1) they ridicule the teaching of Truth; (2) instead of profiting by admonition, they pay no heed; (3) when Allah's Signs are brought home to them, they ridicule them as much as they ridiculed the teaching of Truth: and (4) when they have to acknowledge incontestable facts, they give them false names like "sorcery", which imply fraud or something which has no relation to their life, although the facts touch the inner springs of their life intimately (Cf. 46:7).
-
Truly dost thou marvel, while they ridicule,
— Abdullah Yusuf Ali -
Nay, but thou dost marvel when they mock
— Marmaduke Pickthall -
Nay! you wonder while they mock,
— M. Habib Shakir -
Nay, you (O Muhammad SAW) wondered (at their insolence) while they mock (at you and at the Qur'an).
— Taqiuddin Hilali and M. Mohsin Khan -
Aye! thou marvellest, and they scoff.
— Abdul-Majid Daryabadi -
No, you marvel, while they scoff.
— Hasan Qaribullah and Ahmed Darwish -
No, but thou wonderest, and they scoff;
— Ayub Khan -
Nay, thou dost wonder at what they say, and they ridicule what thou sayest.
— Sher Ali -
Nay, but whereas thou dost marvel, they [only] scoff;
— Muhammad Asad -
Nay, thou marvellest; and they scoff
— Arthur Arberry -
You marvel (at the wondrous creations of Allah) and they scoff at it,
— Abu'l Ala Maududi