حم
Hā. Mīm. (1)
وَالْكِتَابِ الْمُبِينِ
CONSIDER this divine writ, clear in itself and clearly showing the truth: (2)
إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ
behold, We have caused it to be a discourse in the Arabic tongue, so that you might encompass it with your reason. (3)
وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
And, verily, [originating as it does] in the source, with Us, of all revelation, it is indeed sublime, full of wisdom. (4)
أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا أَنْ كُنْتُمْ قَوْمًا مُسْرِفِينَ
[O YOU who deny the truth!] Should We, perchance, withdraw this reminder from you altogether, seeing that you are people bent on wasting your own selves? (5)
وَكَمْ أَرْسَلْنَا مِنْ نَبِيٍّ فِي الْأَوَّلِينَ
And how many a prophet did We send to people of olden times! (6)
وَمَا يَأْتِيهِمْ مِنْ نَبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
But never yet came a prophet to them without their deriding him – (7)
فَأَهْلَكْنَا أَشَدَّ مِنْهُمْ بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ
and so, [in the end,] We destroyed them [even though they were] of greater might than these: and the [very] image of those people of old became a thing of the past. (8)
وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ
Yet thus it is [with most people]: if thou ask them, "Who is it that has created the heavens and the earth?" – they will surely answer, "The Almighty, the All-Knowing has created them." (9)
الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَعَلَّكُمْ تَهْتَدُونَ
He it is who has made the earth a cradle for you, and has provided for you ways [of livelihood] thereon, so that you might follow the right path. (10)
وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَٰلِكَ تُخْرَجُونَ
And He it is who sends down, again and again, waters from the sky in due measure: and [as] We raise therewith dead land to life, even thus will you be brought forth [from the dead]. (11)
وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُمْ مِنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ
And He it is who has created all opposites. And He [it is who] has provided for you all those ships and animals whereon you ride, (12)
لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
in order that you might gain mastery over them, and that, whenever you have mastered them, you might remember your Sustainer's blessings and say: "Limitless in His glory is He who has made [all] this subservient to our use – since [but for Him,] we would not have been able to attain to it. (13)
وَإِنَّا إِلَىٰ رَبِّنَا لَمُنْقَلِبُونَ
Hence, verily, it is unto our Sustainer that we must always turn." (14)
وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنْسَانَ لَكَفُورٌ مُبِينٌ
AND YET, they attribute to Him offspring from among some of the beings created by Him! Verily, most obviously bereft of all gratitude is man! (15)
- And He it is who has created all opposites.10 And He [it is who] has provided for you all those ships and animals whereon you ride,
- 10 Lit., "all pairs". Some commentators regard the term azwaj as synonymous in this context with "kinds" (Baghawi, Zamakhsharl, Baydawi, Ibn Kathir): i.e., they take the above phrase to mean no more than that God created all kinds of things, beings and phenomena. Others (e.g., Tabari) see in it a reference to the polarity evident in all creation. Ibn 'Abbas (as quoted by Razi) says that it denotes the concept of opposites in general, like "sweet and sour, or white and black, or male and female"; to which Razi adds that everything in creation has its complement, "like high and low, right and left, front and back, past and future, being and attribute", etc., whereas God - and He alone - is unique, without anything that could be termed "opposite" or "similar" or "complementary". Hence, the above sentence is an echo of the statement that "there is nothing that could be compared with Him" (112:4).
- That has created pairs4616 in all things, and has made for you ships and cattle4617 on which ye ride,
- 4616 Cf. n. 2578 to 20:53. Also see 36:36, n. 3981.
- 4617 By analogy all means of transport, including horses, camels, ships, steamers, railways, aeroplanes, airships, etc. The domestication of animals as well as the invention of mechanical means of transport require a skill and ingenuity in man, which are referred to Allah as His gifts or endowments to man.
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That has created pairs in all things, and has made for you ships and cattle on which ye ride,
— Abdullah Yusuf Ali -
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
— Marmaduke Pickthall -
And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
— M. Habib Shakir -
And Who has created all the pairs and has appointed for you ships and cattle on which you ride,
— Taqiuddin Hilali and M. Mohsin Khan -
And Who hath treated the pairs, all of them, and appointed for you from ships and cattle things whereon ye ride.
— Abdul-Majid Daryabadi -
And, (it is He) who has created all the pairs and appointed for you ships and the cattle on which you ride,
— Hasan Qaribullah and Ahmed Darwish -
And who created all kinds of things, and made for you such ships and cattle on which you ride,
— Ayub Khan -
And Who has created pairs of all things, and has made for you ships and cattle whereon you ride,
— Sher Ali -
And He it is who has created all opposites.
And He [it is who] has provided for you all those ships and animals whereon you ride,
— Muhammad Asad -
and who created the pairs, all of them, and appointed for you ships and cattle such as you ride,
— Arthur Arberry -
He Who created these pairs,{{12}} all of them, and provided you ships and cattle on which you ride,
— Abu'l Ala Maududi