الم
Alif. Lām. Mīm. (1)
تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ
THE BESTOWAL from on high of this divine writ issues, beyond any doubt, from the Sustainer of all the worlds: (2)
أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
and yet, they [who are bent on denying the truth] assert, "[Muhammad] has invented it!" Nay, but it is the truth from thy Sustainer, enabling thee to warn [this] people to whom no warner has come before thee, so that they might follow the right path. (3)
اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
IT IS GOD who has created the heavens and the earth and all that is between them in six aeons, and is established on the throne of His almightiness. You have none to protect you from God, and none to intercede for you [on Judgment Day]: will you not, then, bethink yourselves? (4)
يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ
He governs all that exists, from the celestial space to the earth; and in the end all shall ascend unto Him [for judgment] on a Day the length whereof will be [like] a thousand years of your reckoning. (5)
ذَٰلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ
Such is He who knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind: the Almighty, the Dispenser of Grace, (6)
الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنْسَانِ مِنْ طِينٍ
who makes most excellent everything that He creates. Thus, He begins the creation of man out of clay; (7)
ثُمَّ جَعَلَ نَسْلَهُ مِنْ سُلَالَةٍ مِنْ مَاءٍ مَهِينٍ
then He causes him to be begotten out of the essence of a humble fluid; (8)
ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِنْ رُوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَا تَشْكُرُونَ
and then He forms him in accordance with what he is meant to be, and breathes into him of His spirit: and [thus, O men,] He endows you with hearing, and sight, and feelings as well as minds: [yet] how seldom are you grateful! (9)
وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُمْ بِلِقَاءِ رَبِّهِمْ كَافِرُونَ
For [many are] they [who] say, "What! After we have been [dead and] lost in the earth, shall we indeed be [restored to life] in a new act of creation?" Nay, but [by saying this] they deny the truth that they are destined to meet their Sustainer! (10)
قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Say: "[One day,] the angel of death who has been given charge of you will gather you, and then unto your Sustainer you will be brought back." (11)
- Such is He who knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind:5 the Almighty, the Dispenser of Grace,
- 5 See surah 6, note 65.
- Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-3635
- 3635 Allah's attributes, then, may be summed up with reference to knowledge, Power, and Mercy. Where our knowledge is partial and uncertain, His is complete and certain. Where our power often falls short of the carrying out of our will, or needs the help of Time, His is complete and counters ours with His Will. Where our mercy seems to be bounded by or opposed to justice, His is absolute and unconditioned.
-
Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-
— Abdullah Yusuf Ali -
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,
— Marmaduke Pickthall -
This is the Knower of the unseen and the seen, the Mighty the Merciful,
— M. Habib Shakir -
That is He, the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful.
— Taqiuddin Hilali and M. Mohsin Khan -
Such is the Knower of the unseen and the seen, the Mighty, the Merciful.
— Abdul-Majid Daryabadi -
He is the Knower of the Unseen and the Visible, the Almighty, the Most Merciful,
— Hasan Qaribullah and Ahmed Darwish -
That is the Knower of the unseen and the visible, the Mighty, the Merciful,
— Ayub Khan -
Such is the knower of the unseen and the seen, the Mighty, the Merciful;
— Sher Ali -
Such is He who knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind: the Almighty, the Dispenser of Grace,
— Muhammad Asad -
He is the knower of the Unseen and the Visible, the All-mighty, the All-compassionate,
— Arthur Arberry -
He knows{{10}} all that is beyond as well as all that is within a creature's sense-perception. He is the Most Mighty,{{11}} the Most Compassionate,{{12}}
— Abu'l Ala Maududi