ص وَالْقُرْآنِ ذِي الذِّكْرِ
Sād. CONSIDER this Qur'ān, endowed with all that one ought to remember! (1)
بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ
But nay – they who are bent on denying the truth are lost in [false] pride, and [hence] deeply in the wrong. (2)
كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ
How many a generation have We destroyed before their time [for this very sin]! And [how] they called [unto Us] when it was too late to escape! (3)
وَعَجِبُوا أَنْ جَاءَهُمْ مُنْذِرٌ مِنْهُمْ وَقَالَ الْكَافِرُونَ هَٰذَا سَاحِرٌ كَذَّابٌ
Now these [people] deem it strange that a warner should have come unto them from their own midst – and [so] the deniers of the truth are saying: "A [mere] spellbinder is he, a liar! (4)
أَجَعَلَ الْآلِهَةَ إِلَٰهًا وَاحِدًا إِنَّ هَٰذَا لَشَيْءٌ عُجَابٌ
Does he claim that all the deities are [but] one God? Verily, a most strange thing is this!" (5)
وَانْطَلَقَ الْمَلَأُ مِنْهُمْ أَنِ امْشُوا وَاصْبِرُوا عَلَىٰ آلِهَتِكُمْ إِنَّ هَٰذَا لَشَيْءٌ يُرَادُ
And their leaders launch forth [thus]: "Go ahead, and hold steadfastly onto your deities: this, behold, is the only thing to do! (6)
مَا سَمِعْنَا بِهَٰذَا فِي الْمِلَّةِ الْآخِرَةِ إِنْ هَٰذَا إِلَّا اخْتِلَاقٌ
Never did we hear of [a claim like] this in any faith of latter days! It is nothing but [a mortal man's] invention! (7)
أَأُنْزِلَ عَلَيْهِ الذِّكْرُ مِنْ بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِنْ ذِكْرِي بَلْ لَمَّا يَذُوقُوا عَذَابِ
What! Upon him alone from among all of us should a [divine] reminder have been bestowed from on high?" Nay, but it is My Own reminder that they distrust! Nay, they have not yet tasted the suffering which I do impose! (8)
أَمْ عِنْدَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ
Or do they [think that they] own the treasures of thy Sustainer's grace – [the grace] of the Almighty, the Giver of Gifts? (9)
أَمْ لَهُمْ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا فِي الْأَسْبَابِ
Or [that] the dominion over the heavens and the earth and all that is between them is theirs? Why, then, let them try to ascend [to God-like power] by all [conceivable] means! (10)
جُنْدٌ مَا هُنَالِكَ مَهْزُومٌ مِنَ الْأَحْزَابِ
[But] there it is: any and all human beings, however [strongly] leagued together, are bound to suffer defeat [whenever they refuse to accept the truth]. (11)
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو الْأَوْتَادِ
To the truth gave the lie aforetime Noah's people, and [the tribe of] 'ād, and Pharaoh of the [many] tent-poles, (12)
وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَابُ الْأَيْكَةِ أُولَٰئِكَ الْأَحْزَابُ
and [the tribe of] Thamūd, and the people of Lot, and the dwellers of the wooded dales [of Madyan]: they all were leagued together, [as it were, in their unbelief:] (13)
إِنْ كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ فَحَقَّ عِقَابِ
not one [was there] but gave the lie to the apostles – and thereupon My retribution fell due. (14)
- To the truth gave the lie aforetime16 Noah's people, and [the tribe of] 'Ad, and Pharaoh of the [many] tent-poles,17
- 16 Lit., "before them", i.e., before the people who opposed or oppose Muhammad's message.
- 17 In classical Arabic, this ancient bedouin term is used idiomatically as a metonym for "mighty dominion" or "firmness of power" (Zamakhshari). The number of poles supporting a bedouin tent is determined by its size, and the latter has always depended on the status and power of its owner: thus, a mighty chieftain is often alluded to as "he of many tent-poles".
- Before them (were many who) rejected messengers,- 4159 the people of Noah, and ?Ad, and Pharaoh, the Lord of Stakes,4160
- 4159 In their day, Noah's contemporaries, or 'Ad and Thamud, so frequently mentioned, or Pharaoh the mighty king of Egypt, or the people to whom Lot was sent (Cf. 37:75-82; 7:65-79, 7:103-137, 7:80-84) were examples of arrogance and rebellion against Allah: they rejected the divine Message brought by their messengers, and they all came to an evil end. Will not their posterity learn their lesson?
- 4160 The title of Pharaoh, "Lord of the Stakes", denotes power and arrogance, in all or any of the following ways: (1) the stake makes a tent firm and stable, and is a symbol of firmness and stability; (2) many stakes mean a large camp and a numerous army to fight; (3) impaling with stakes was a cruel punishment resorted to by the Pharaohs in arrogant pride of power.
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Before them (were many who) rejected messengers,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes,
— Abdullah Yusuf Ali -
The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,
— Marmaduke Pickthall -
The people of Nuh and Ad, and Firon, the lord of spikes, rejected (messengers) before them.
— M. Habib Shakir -
Before them (were many who) belied Messengers, the people of Nuh (Noah); and 'Ad; and Fir'aun (Pharaoh) the man of stakes (with which he used to punish the people),
— Taqiuddin Hilali and M. Mohsin Khan -
Before them there have belied the people of Nuh and the 'Aad, and Fir'awn the owner of the stakes.
— Abdul-Majid Daryabadi -
Before them the nations of Noah, Aad and Pharaoh, and he of the tentpegs belied,
— Hasan Qaribullah and Ahmed Darwish -
Before them, gave lies the people of Noah, Ad, and Pharaoh __ the holder of the pegs,
— Ayub Khan -
Before them too the people of Noah, and the tribe of Ad and Pharaoh, the Lord of stakes, rejected the Messengers as liars;
— Sher Ali -
To the truth gave the lie aforetime Noah's people, and [the tribe of] 'ād, and Pharaoh of the [many] tent-poles,
— Muhammad Asad -
Cried lies before them the people of Noah, and Ad, and Pharaoh, he of the tent-pegs,
— Arthur Arberry -
Before them the people of Noah, Ad, and Pharaoh of the tent-pegs gave the lie (to the Messengers){{13}}
— Abu'l Ala Maududi