قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا
SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ], and thereupon said [unto their fellow-beings]: "`Verily, we have heard a wondrous discourse, (1)
يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا
guiding towards consciousness of what is right; and so We have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, (2)
وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا
for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! (3)
وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا
"`And [now we know] that the foolish among us were wont to say outrageous things about God, (4)
وَأَنَّا ظَنَنَّا أَنْ لَنْ تَقُولَ الْإِنْسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا
and that [we were mistaken when] we thought that neither man nor [any of] the invisible forces would ever tell a lie about God. (5)
وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا
Yet [it has always happened] that certain kinds of humans would seek refuge with certain kinds of [such] invisible forces: but these only increased their confusion (6)
وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنْتُمْ أَنْ لَنْ يَبْعَثَ اللَّهُ أَحَدًا
so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle]. (7)
وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
"`And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames, (8)
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا
notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! (9)
وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَنْ فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
"`And [now we have become aware] that we [created beings] may not know whether evil fortune is intended for [any of] those who live on earth, or whether it is their Sustainer's will to endow them with consciousness of what is right: (10)
وَأَنَّا مِنَّا الصَّالِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَائِقَ قِدَدًا
just as [we do not know how it happens] that some from among us are righteous, while some of us are [far] below that: we have always followed widely divergent paths. (11)
وَأَنَّا ظَنَنَّا أَنْ لَنْ نُعْجِزَ اللَّهَ فِي الْأَرْضِ وَلَنْ نُعْجِزَهُ هَرَبًا
"`And, withal, we have come to know that we can never elude God [while we live] on earth, and that we can never elude Him by escaping [from life]. (12)
وَأَنَّا لَمَّا سَمِعْنَا الْهُدَىٰ آمَنَّا بِهِ فَمَنْ يُؤْمِنْ بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. (13)
وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ تَحَرَّوْا رَشَدًا
"`Yet [it is true] that among us are such as have surrendered themselves to God – just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him – it is they that have attained to consciousness of what is right; (14)
وَأَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا
but as for those who abandon themselves to wrongdoing – they are indeed but fuel for [the fires of] hell!'" (15)
وَأَنْ لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَاءً غَدَقًا
[KNOW,] THEN, that if they [who have heard Our call] keep firmly to the [right] path, We shall certainly shower them with blessings abundant, (16)
لِنَفْتِنَهُمْ فِيهِ وَمَنْ يُعْرِضْ عَنْ ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا
so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous. (17)
وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا
And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! (18)
وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا
Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds. (19)
- so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous.13
- 13 I.e., God's bestowal of blessings is not just a "reward" of righteousness but, rather, a test of man's remaining conscious of, and therefore grateful to, Him.
- "That We might try them by that (means). But if any turns away from the remembrance5741 of his Lord, He will cause him to undergo a severe Penalty.
- 5741 To remember Allah is to realise His presence, acknowledge His Goodness, and accept His guidance. If we fail to do so, by deliberately turning away, He will withdraw His Grace, and that will be a severe Penalty indeed.
-
"That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty.
— Abdullah Yusuf Ali -
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment.
— Marmaduke Pickthall -
So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:
— M. Habib Shakir -
That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur'an, and practice not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
— Taqiuddin Hilali and M. Mohsin Khan -
That We might try them there by. And whosoever turneth aside from the remembrance of his Lord, him He shall thrust into a torment vehement.
— Abdul-Majid Daryabadi -
and tested them with it. And whosoever turns away from his Lord's Remembrance, He will hurl him into a stern punishment.
— Hasan Qaribullah and Ahmed Darwish -
that We may thereby try them; and whoso turns away from the remembrance of his Lord, He will drive him into severe punishment;
— Ayub Khan -
That We may try them thereby. And whoso turns away from the remembrance of his Lord -- He will drive him into an over-whelmingly severe punishment.
— Sher Ali -
so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous.
— Muhammad Asad -
that We might try them therein. And whosoever turns away from the Remembrance of his Lord, He will thrust him into chastisement rigorous.
— Arthur Arberry -
so that We might try them through this bounty.{{17}} Whoso turns away from the remembrance of his Lord,{{18}} He will cause him to suffer a grievous chastisement;
— Abu'l Ala Maududi