قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا
SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ], and thereupon said [unto their fellow-beings]: "`Verily, we have heard a wondrous discourse, (1)
يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا
guiding towards consciousness of what is right; and so We have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, (2)
وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا
for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! (3)
وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا
"`And [now we know] that the foolish among us were wont to say outrageous things about God, (4)
وَأَنَّا ظَنَنَّا أَنْ لَنْ تَقُولَ الْإِنْسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا
and that [we were mistaken when] we thought that neither man nor [any of] the invisible forces would ever tell a lie about God. (5)
وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا
Yet [it has always happened] that certain kinds of humans would seek refuge with certain kinds of [such] invisible forces: but these only increased their confusion (6)
وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنْتُمْ أَنْ لَنْ يَبْعَثَ اللَّهُ أَحَدًا
so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle]. (7)
وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
"`And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames, (8)
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا
notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! (9)
وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَنْ فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
"`And [now we have become aware] that we [created beings] may not know whether evil fortune is intended for [any of] those who live on earth, or whether it is their Sustainer's will to endow them with consciousness of what is right: (10)
وَأَنَّا مِنَّا الصَّالِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَائِقَ قِدَدًا
just as [we do not know how it happens] that some from among us are righteous, while some of us are [far] below that: we have always followed widely divergent paths. (11)
وَأَنَّا ظَنَنَّا أَنْ لَنْ نُعْجِزَ اللَّهَ فِي الْأَرْضِ وَلَنْ نُعْجِزَهُ هَرَبًا
"`And, withal, we have come to know that we can never elude God [while we live] on earth, and that we can never elude Him by escaping [from life]. (12)
وَأَنَّا لَمَّا سَمِعْنَا الْهُدَىٰ آمَنَّا بِهِ فَمَنْ يُؤْمِنْ بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. (13)
وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ تَحَرَّوْا رَشَدًا
"`Yet [it is true] that among us are such as have surrendered themselves to God – just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him – it is they that have attained to consciousness of what is right; (14)
وَأَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا
but as for those who abandon themselves to wrongdoing – they are indeed but fuel for [the fires of] hell!'" (15)
وَأَنْ لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَاءً غَدَقًا
[KNOW,] THEN, that if they [who have heard Our call] keep firmly to the [right] path, We shall certainly shower them with blessings abundant, (16)
لِنَفْتِنَهُمْ فِيهِ وَمَنْ يُعْرِضْ عَنْ ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا
so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous. (17)
وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا
And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! (18)
وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا
Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds. (19)
- Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds.15
- 15 Lit., "would almost be upon him in crowds (libad, sing, libdah)" - i.e., with a view to "extinguishing God's [guiding] light" (Tabari, evidently alluding to 9:32). Most of the commentators assume that the above verse refers to the Prophet Muhammad and the hostility shown to him by his pagan contemporaries. While this may have been so in the first instance, it is obvious that the passage has a general import as well, alluding to the hostility shown by the majority of people, at all times and in all societies, to a minority or an individual who stands up for a self-evident - but unpopular - moral truth. (In order to be understood fully, the above verse should be read in conjunction with 19:73-74 and the corresponding notes.)
- "Yet when the Devotee5743 of Allah stands forth to invoke Him, they5744 just make round him a dense crowd."
- 5743 The Devotee of Allah: the Prophet Muhammad.
- 5744 They. The immediate reference was to the Pagan Quraysh who were then in possession of the Ka'bah and who put all sorts of obstacles and indignities in the way of Prophet for preaching the One True God and denouncing idol-worship. They used to surround him and mob him and to treat him as if he was guilty of some dreadful crime. But the wider application refers to the habit of the world to make a marked man of any who diverges from the beaten paths of their favourite sins and who pleads earnestly for the cause of truth and righteousness. They ridicule him; they surround him with jeers and obloquy; and they try to make the physical condition of his life as difficult for him as possible.
-
"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd."
— Abdullah Yusuf Ali -
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling.
— Marmaduke Pickthall -
And that when the servant of Allah stood up calling upon Him, they wellnigh crowded him (to death).
— M. Habib Shakir -
(It has been revealed to me that) When the slave of Allah (Muhammad SAW) stood up invoking (his Lord Allah) in prayer to Him they (the jinns) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation).
— Taqiuddin Hilali and M. Mohsin Khan -
And when the bondman of Allah stood calling upon Him, they well nigh pressed on him stifling.
— Abdul-Majid Daryabadi -
When the worshiper of Allah stood supplicating to Him, they swarmed around him (Prophet Muhammad).
— Hasan Qaribullah and Ahmed Darwish -
and that when God's Servant stood to call on Him, they almost came upon him in swarms.
— Ayub Khan -
And when the servant of God stands up praying to Him, they crowd upon him, well-nigh stifling him to death.
— Sher Ali -
Yet [thus it is] that whenever a servant of God stands up in prayer to Him, they [who are bent on denying the truth] would gladly overwhelm him with their crowds.
— Muhammad Asad -
When the servant of God stood calling on Him, they were wellnigh upon him in swarms.
— Arthur Arberry -
and when Allah's servant{{20}} stood up to call on Him, they well-nigh swarmed him.
— Abu'l Ala Maududi