سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى
EXTOL the limitless glory of thy Sustainer's name: [the glory of] the All-Highest, (1)
الَّذِي خَلَقَ فَسَوَّىٰ
who creates [every thing], and thereupon forms it in accordance with what it is meant to be, (2)
وَالَّذِي قَدَّرَ فَهَدَىٰ
and who determines the nature [of all that exists], and thereupon guides it [towards its fulfilment], (3)
وَالَّذِي أَخْرَجَ الْمَرْعَىٰ
and who brings forth herbage, (4)
فَجَعَلَهُ غُثَاءً أَحْوَىٰ
and thereupon causes it to decay into rust-brown stubble! (5)
سَنُقْرِئُكَ فَلَا تَنْسَىٰ
WE SHALL teach thee, and thou wilt not forget [aught of what thou art taught], (6)
إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ
save what God may will [thee to forget] – for, verily, He [alone] knows all that is open to [man's] perception as well as all that is hidden [from it]: (7)
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
and [thus] shall We make easy for thee the path towards [ultimate] ease. (8)
فَذَكِّرْ إِنْ نَفَعَتِ الذِّكْرَىٰ
REMIND, THEN, [others of the truth, regardless of] whether this reminding [would seem to] be of use [or not]: (9)
سَيَذَّكَّرُ مَنْ يَخْشَىٰ
in mind will keep it he who stands in awe [of God], (10)
وَيَتَجَنَّبُهَا الْأَشْقَى
but aloof from it will remain that most hapless wretch – (11)
الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ
he who [in the life to come] shall have to endure the great fire (12)
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
wherein he will neither die nor remain alive. (13)
قَدْ أَفْلَحَ مَنْ تَزَكَّىٰ
To happiness [in the life to come] will indeed attain he who attains to purity [in this world], (14)
وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ
and remembers his Sustainer's name, and prays [unto Him]. (15)
بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا
But nay, [O men,] you prefer the life of this world, (16)
وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ
although the life to come is better and more enduring (17)
إِنَّ هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ
Verily, [all] this has indeed been [said] in the earlier revelations – (18)
صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ
the revelations of Abraham and Moses. (19)
- the revelations of Abraham and Moses.9
- 9 These two names are given here only as examples of earlier prophetic revelations, thus stressing, once again, the twofold fact of continuity in mankind's religious experiences and of the identity of the basic truths preached by all the prophets, (cf. also 53:36 ff.) The noun suhuf (sing, sahifah), which literally denotes "leaves [of a book]" or "scrolls", is synonymous with kitab in all the senses of this term (Jawhari): hence, in the above context, "revelations".
- The Books of Abraham6094 and Moses.6095
- 6094 No Book of Abraham has come down to us. But the Old Testament recognises that Abraham was a prophet (Gen. 20:7, 18:17-19). There is a book in Greek, which has been translated by Mr. G.H. Box, called the Testament of Abraham (published by the Society for the Promotion of Christian Knowledge, London, 1927). It seems to be a Greek translation of a Hebrew original. The Greek Text was probably written in the second Christian century, in Egypt, but in its present form it probably goes back only to the 9th or 10th Century. It was popular among the Christians. Perhaps the Jewish Midrash also refers to a Testament of Abraham.
- 6095 The original Revelation of Moses, of which the Present Pentateuch is a surviving recension. See Appendix II., p. 288-290.<br/>The present Gospels do not come under the definition of the "earliest" Books. Nor could they be called "Books of Jesus"; they were written not by him, but about him, and long after his death.
-
The Books of Abraham and Moses.
— Abdullah Yusuf Ali -
The Books of Abraham and Moses.
— Marmaduke Pickthall -
The scriptures of Ibrahim and Musa.
— M. Habib Shakir -
The Scriptures of Ibrahim (Abraham) and Musa (Moses).
— Taqiuddin Hilali and M. Mohsin Khan -
Writs of Ibrahim and Musa.
— Abdul-Majid Daryabadi -
the Scrolls of Abraham and Moses.
— Hasan Qaribullah and Ahmed Darwish -
the Scrolls of Abraham and Moses.
— Ayub Khan -
The Scriptures of Abraham and Moses.
— Sher Ali -
the revelations of Abraham and Moses.
— Muhammad Asad -
the scrolls of Abraham and Moses.
— Arthur Arberry -
the Scrolls of Abraham and Moses.{{18}}
— Abu'l Ala Maududi