سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى
EXTOL the limitless glory of thy Sustainer's name: [the glory of] the All-Highest, (1)
الَّذِي خَلَقَ فَسَوَّىٰ
who creates [every thing], and thereupon forms it in accordance with what it is meant to be, (2)
وَالَّذِي قَدَّرَ فَهَدَىٰ
and who determines the nature [of all that exists], and thereupon guides it [towards its fulfilment], (3)
وَالَّذِي أَخْرَجَ الْمَرْعَىٰ
and who brings forth herbage, (4)
فَجَعَلَهُ غُثَاءً أَحْوَىٰ
and thereupon causes it to decay into rust-brown stubble! (5)
سَنُقْرِئُكَ فَلَا تَنْسَىٰ
WE SHALL teach thee, and thou wilt not forget [aught of what thou art taught], (6)
إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ
save what God may will [thee to forget] – for, verily, He [alone] knows all that is open to [man's] perception as well as all that is hidden [from it]: (7)
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
and [thus] shall We make easy for thee the path towards [ultimate] ease. (8)
فَذَكِّرْ إِنْ نَفَعَتِ الذِّكْرَىٰ
REMIND, THEN, [others of the truth, regardless of] whether this reminding [would seem to] be of use [or not]: (9)
سَيَذَّكَّرُ مَنْ يَخْشَىٰ
in mind will keep it he who stands in awe [of God], (10)
وَيَتَجَنَّبُهَا الْأَشْقَى
but aloof from it will remain that most hapless wretch – (11)
الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ
he who [in the life to come] shall have to endure the great fire (12)
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
wherein he will neither die nor remain alive. (13)
قَدْ أَفْلَحَ مَنْ تَزَكَّىٰ
To happiness [in the life to come] will indeed attain he who attains to purity [in this world], (14)
وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ
and remembers his Sustainer's name, and prays [unto Him]. (15)
بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا
But nay, [O men,] you prefer the life of this world, (16)
وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ
although the life to come is better and more enduring (17)
إِنَّ هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ
Verily, [all] this has indeed been [said] in the earlier revelations – (18)
صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ
the revelations of Abraham and Moses. (19)
- REMIND, THEN, [others of the truth, regardless of] whether this reminding [would seem to] be of use [or not]:7
- 7 Thus Baghawi, as well as Razi in one of his alternative interpretations of this phrase.
- Therefore give admonition in case the admonition6088 profits (the hearer).
- 6088 This is not so strong as the Biblical phrase, "Cast not pearls before swine" (Matt. 7:6) The cases where admonition does produce spiritual profit and where it does not, are mentioned below in verses 10 and 11-13 respectively. Allah's Message should be proclaimed to all; but particular and personal admonitions are also due to those who attend and in whose hearts is the fear of Allah; in the case of those who run away from it and dishonour it, such particular and personal admonition is useless. They are the unfortunate ones who prepare their own ruin.
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Therefore give admonition in case the admonition profits (the hearer).
— Abdullah Yusuf Ali -
Therefor remind (men), for of use is the reminder.
— Marmaduke Pickthall -
Therefore do remind, surely reminding does profit.
— M. Habib Shakir -
Therefore remind (men) in case the reminder profits (them).
— Taqiuddin Hilali and M. Mohsin Khan -
Wherefore admonish thou; admonition hath surely profited,
— Abdul-Majid Daryabadi -
Therefore remind, if the Reminder benefits,
— Hasan Qaribullah and Ahmed Darwish -
So admonish, if the admonition profits.
— Ayub Khan -
So keep on admonishing people. Surely, admonition is, indeed, profitable.
— Sher Ali -
REMIND, THEN, [others of the truth, regardless of] whether this reminding [would seem to] be of use [or not]:
— Muhammad Asad -
Therefore remind, if the Reminder profits,
— Arthur Arberry -
So render good counsel if good counsel will avail.{{10}}
— Abu'l Ala Maududi