اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُعْرِضُونَ
CLOSER DRAWS unto men their reckoning: and yet they remain stubbornly heedless [of its approach]. (1)
مَا يَأْتِيهِمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
Whenever there comes unto them any new reminder from their Sustainer, they but listen to it with playful amusement, (2)
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
their hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts [when they say to one another], "Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?" (3)
قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Say: "My Sustainer knows whatever is spoken in heaven and on earth; and He alone is all-hearing, all-knowing." (4)
بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
"Nay," they say, "[Muhammad propounds] the most involved and confusing of dreams!" – "Nay, but he has invented [all] this!" – "Nay, but he is [only] a poet!" – [and,] "Let him, then, come unto us with a miracle, just as those [prophets] of old were sent [with miracles]!" (5)
مَا آمَنَتْ قَبْلَهُمْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
Not one of the communities that We destroyed in bygone times would ever believe [their prophets]: will these, then, [be more willing to] believe? (6)
وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ
For [even] before thy time, [O Muhammad,] We never sent [as Our apostles] any but [mortal] men, whom We inspired – hence, [tell the deniers of the truth,] "If you do not know this, ask the followers of earlier revelation" (7)
وَمَا جَعَلْنَاهُمْ جَسَدًا لَا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
and neither did We endow them with bodies that could dispense with food, nor were they immortal. (8)
ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنْجَيْنَاهُمْ وَمَنْ نَشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ
In the end, We made good unto them Our promise, and We saved them and all whom We willed [to save], and We destroyed those who had wasted their own selves. (9)
لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
[O MEN!] We have now bestowed upon you from on high a divine writ containing all that you ought to bear in mind: will you not, then, use your reason? (10)
- their hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts3 [when they say to one another], "Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?"4
- 3 See next note.
- 4 As regards my occasional rendering of sihr (lit., "sorcery" or "magic") as "spellbinding eloquence", see 74:24, where this term occurs for the first time in the chronology of Qur'anic revelation. By rejecting the message of the Qur'an on the specious plea that Muhammad is but a human being endowed with "spellbinding eloquence", the opponents of the Qur'anic doctrine in reality "conceal their innermost thoughts": for, their rejection is due not so much to any pertinent criticism of this doctrine as, rather, to their instinctive, deep-set unwillingness to submit to the moral and spiritual discipline which an acceptance of the Prophet's call would entail.
- Their hearts toying as with trifles. The wrong-doers conceal2664 their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"2665
- 2664 Allah's Message is free and open, in the full light of day. His enemies plot against it in secrecy, lest their own false motives be exposed. Their jealousy prevents them from accepting a "man like themselves" as a teacher or warner or guide.
- 2665 Literally, "in a state in which you (actually) see (that it is witchcraft)". When Allah's Messenger is proved to be above them in moral worth, in true insight, in earnestness and power of eloquence, they accuse him of witchcraft, a word which may mean nothing, or perhaps some mysterious deceitful arts.
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Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
— Abdullah Yusuf Ali -
With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?
— Marmaduke Pickthall -
Their hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see?
— M. Habib Shakir -
With their hearts occupied (with evil things) those who do wrong, conceal their private counsels, (saying): "Is this (Muhammad SAW) more than a human being like you? Will you submit to magic while you see it?"
— Taqiuddin Hilali and M. Mohsin Khan -
In sport being their hearts. And those who do wrong keep secret their private discourse this is but a human being like unto yourselves; will ye then betake yourselves to magic while ye know?
— Abdul-Majid Daryabadi -
their hearts are diverted. The harmdoers mutter to one another: 'Is this anything else but a human like yourself? What, will you follow sorcery with your eyes open? '
— Hasan Qaribullah and Ahmed Darwish -
their hearts diverted. And the wrongdoers conferred in secret, `is this any but a mortal like you? Will you take to sorcery while you see?'
— Ayub Khan -
And their hearts are forgetful. And they -- the wrongdoers -- confer together in secret and say, 'Is this man aught but a mortal like yourselves? Will you then yield to his sorcery with your eyes open?'
— Sher Ali -
their hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts [when they say to one another], "Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?"
— Muhammad Asad -
diverted their hearts. The evildoers whisper one to another, Is this aught but a mortal like to yourselves? What, will you take to sorcery with your eyes open?
— Arthur Arberry -
And the unjust people whisper to one another, saying, "This man is no more than a human being like yourselves. What! will you, then, be enticed by his sorcery while you perceive it?"{{5}}
— Abu'l Ala Maududi