اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُعْرِضُونَ
CLOSER DRAWS unto men their reckoning: and yet they remain stubbornly heedless [of its approach]. (1)
مَا يَأْتِيهِمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
Whenever there comes unto them any new reminder from their Sustainer, they but listen to it with playful amusement, (2)
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
their hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts [when they say to one another], "Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?" (3)
قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Say: "My Sustainer knows whatever is spoken in heaven and on earth; and He alone is all-hearing, all-knowing." (4)
بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
"Nay," they say, "[Muhammad propounds] the most involved and confusing of dreams!" – "Nay, but he has invented [all] this!" – "Nay, but he is [only] a poet!" – [and,] "Let him, then, come unto us with a miracle, just as those [prophets] of old were sent [with miracles]!" (5)
مَا آمَنَتْ قَبْلَهُمْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
Not one of the communities that We destroyed in bygone times would ever believe [their prophets]: will these, then, [be more willing to] believe? (6)
وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ
For [even] before thy time, [O Muhammad,] We never sent [as Our apostles] any but [mortal] men, whom We inspired – hence, [tell the deniers of the truth,] "If you do not know this, ask the followers of earlier revelation" (7)
وَمَا جَعَلْنَاهُمْ جَسَدًا لَا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
and neither did We endow them with bodies that could dispense with food, nor were they immortal. (8)
ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنْجَيْنَاهُمْ وَمَنْ نَشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ
In the end, We made good unto them Our promise, and We saved them and all whom We willed [to save], and We destroyed those who had wasted their own selves. (9)
لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
[O MEN!] We have now bestowed upon you from on high a divine writ containing all that you ought to bear in mind: will you not, then, use your reason? (10)
- In the end, We made good unto them Our promise, and We saved them and all whom We willed [to save],11 and We destroyed those who had wasted their own selves.12
- 11 I.e., their believing followers.
- 12 As regards my rendering of al-musrifun as "those who had wasted their own selves", see note 21 on the last sentence of 10:12.
- In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.2672
- 2672 But, however difficult (or impossible) their mission may have appeared to them, or to the world at first, they won through eventually, even those who seemed to have been defeated. Examples are given in the latter part of this Surah, especially in 21:51-93. They were delivered from the Wrath which overtook the Unbelievers, as were those with them who accepted Allah's Message and placed themselves in conformity with His Will and Plan. That is the meaning of "whom We pleased".
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In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
— Abdullah Yusuf Ali -
Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.
— Marmaduke Pickthall -
Then We made Our promise good to them, so We delivered them and those whom We pleased, and We destroyed the ex
— M. Habib Shakir -
Then We fulfilled to them the promise, and We saved them and those whom We willed, but We destroyed Al-Musrifun (i.e. extravagants in oppression, polytheism and in sin).
— Taqiuddin Hilali and M. Mohsin Khan -
Then We made good unto them the premise; so We delivered them and those whom We willed, and We destroyed the extravagant.
— Abdul-Majid Daryabadi -
Then We were true to the promise, We saved them together with those whom We willed, and destroyed the transgressors.
— Hasan Qaribullah and Ahmed Darwish -
Then We made true the promise made to them, and We delivered them and whomsoever We would; and We destroyed the extravagant.
— Ayub Khan -
Then We fulfilled to them Our promise; and We saved them and those whom We pleased; and We destroyed the transgressors.
— Sher Ali -
In the end, We made good unto them Our promise, and We saved them and all whom We willed [to save], and We destroyed those who had wasted their own selves.
— Muhammad Asad -
then We made true the promise We gave them and We delivered them, and whomsoever We would; and We destroyed the prodigal.
— Arthur Arberry -
Then We fulfilled Our promises with them and ultimately delivered them and whomsoever We willed, and destroyed the transgressors.{{11}}
— Abu'l Ala Maududi