وَاللَّيْلِ إِذَا يَغْشَىٰ
CONSIDER the night as it veils [the earth] in darkness, (1)
وَالنَّهَارِ إِذَا تَجَلَّىٰ
and the day as it rises bright! (2)
وَمَا خَلَقَ الذَّكَرَ وَالْأُنْثَىٰ
Consider the creation of the male and the female! (3)
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Verily, [O men,] you aim at most divergent ends! (4)
فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ
Thus, as for him who gives [to others] and is conscious of God, (5)
وَصَدَّقَ بِالْحُسْنَىٰ
and believes in the truth of the ultimate good – (6)
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ
for him shall We make easy the path towards [ultimate] ease. (7)
وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَىٰ
But as for him who is niggardly, and thinks that he is self-sufficient, (8)
وَكَذَّبَ بِالْحُسْنَىٰ
and calls the ultimate good a lie – (9)
فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ
for him shall We make easy the path towards hardship: (10)
وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ
and what will his wealth avail him when he goes down [to his grave]? (11)
إِنَّ عَلَيْنَا لَلْهُدَىٰ
BEHOLD, it is indeed for Us to grace [you] with guidance; (12)
وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ
and, behold, Ours is [the dominion over] the life to come as well as [over] this earlier part [of your life]: (13)
فَأَنْذَرْتُكُمْ نَارًا تَلَظَّىٰ
and so I warn you of the raging fire – (14)
لَا يَصْلَاهَا إِلَّا الْأَشْقَى
[the fire] which none shall have to endure but that most hapless wretch (15)
الَّذِي كَذَّبَ وَتَوَلَّىٰ
who gives the lie to the truth and turns away [from it]. (16)
وَسَيُجَنَّبُهَا الْأَتْقَى
For distant from it shall remain he who is truly conscious of God: (17)
الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ
he that spends his possessions [on others] so that he might grow in purity – (18)
وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَىٰ
not as payment for favours received, (19)
إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ
but only out of a longing for the countenance of his Sustainer, the All-Highest: (20)
وَلَسَوْفَ يَرْضَىٰ
and such, indeed, shall in time be well-pleased. (21)
- None shall reach it6169 but those most unfortunate ones
- 6169 The Fire of Punishment will not reach any except those who have deliberately sinned against their conscience and rejected Allah's Truth. The term used for them is "Ashqa" (superlative degree). Cf. 87:11. The corresponding idea in Christian theology is expressed in the following sentence. "All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men" (Matt, xii. 31). (R).
-
None shall reach it but those most unfortunate ones
— Abdullah Yusuf Ali -
Which only the most wretched must endure,
— Marmaduke Pickthall -
None shall enter it but the most unhappy,
— M. Habib Shakir -
None shall enter it save the most wretched,
— Taqiuddin Hilali and M. Mohsin Khan -
None shall roast therein but the most wretched,
— Abdul-Majid Daryabadi -
in which none shall be roasted except the most wretched sinner,
— Hasan Qaribullah and Ahmed Darwish -
none shall enter it except the most wretched,
— Ayub Khan -
None shall enter it but the most wicked one,
— Sher Ali -
[the fire] which none shall have to endure but that most hapless wretch
— Muhammad Asad -
whereat none but the most wretched shall be roasted,
— Arthur Arberry -
where none shall burn except the most wicked,
— Abu'l Ala Maududi