وَاللَّيْلِ إِذَا يَغْشَىٰ
CONSIDER the night as it veils [the earth] in darkness, (1)
وَالنَّهَارِ إِذَا تَجَلَّىٰ
and the day as it rises bright! (2)
وَمَا خَلَقَ الذَّكَرَ وَالْأُنْثَىٰ
Consider the creation of the male and the female! (3)
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Verily, [O men,] you aim at most divergent ends! (4)
فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ
Thus, as for him who gives [to others] and is conscious of God, (5)
وَصَدَّقَ بِالْحُسْنَىٰ
and believes in the truth of the ultimate good – (6)
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ
for him shall We make easy the path towards [ultimate] ease. (7)
وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَىٰ
But as for him who is niggardly, and thinks that he is self-sufficient, (8)
وَكَذَّبَ بِالْحُسْنَىٰ
and calls the ultimate good a lie – (9)
فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ
for him shall We make easy the path towards hardship: (10)
وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ
and what will his wealth avail him when he goes down [to his grave]? (11)
إِنَّ عَلَيْنَا لَلْهُدَىٰ
BEHOLD, it is indeed for Us to grace [you] with guidance; (12)
وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ
and, behold, Ours is [the dominion over] the life to come as well as [over] this earlier part [of your life]: (13)
فَأَنْذَرْتُكُمْ نَارًا تَلَظَّىٰ
and so I warn you of the raging fire – (14)
لَا يَصْلَاهَا إِلَّا الْأَشْقَى
[the fire] which none shall have to endure but that most hapless wretch (15)
الَّذِي كَذَّبَ وَتَوَلَّىٰ
who gives the lie to the truth and turns away [from it]. (16)
وَسَيُجَنَّبُهَا الْأَتْقَى
For distant from it shall remain he who is truly conscious of God: (17)
الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ
he that spends his possessions [on others] so that he might grow in purity – (18)
وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَىٰ
not as payment for favours received, (19)
إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ
but only out of a longing for the countenance of his Sustainer, the All-Highest: (20)
وَلَسَوْفَ يَرْضَىٰ
and such, indeed, shall in time be well-pleased. (21)
- But only the desire to seek for the Countenance of their Lord Most High;6174
- 6174 The definition of Righteousness, Charity, or Self-sacrifice, becomes thus highly spiritualised. The Atqa are so completely identified with Allah's Will that everything else is blotted out to tern. What would seem to be sacrifice from other points of view, becomes their own highest pleasure and satisfaction. Every virtuous man will have his own bliss, for there are degrees in virtue and bliss. This supreme bliss is the portion-not the prize-of supreme virtue. (R).
-
But only the desire to seek for the Countenance of their Lord Most High;
— Abdullah Yusuf Ali -
Except as seeking (to fulfil) the purpose of his Lord Most High.
— Marmaduke Pickthall -
Except the seeking of the pleasure of his Lord, the Most High.
— M. Habib Shakir -
Except only the desire to seek the Countenance of his Lord, the Most High;
— Taqiuddin Hilali and M. Mohsin Khan -
But only seeking the Countenance of his Lord the Most High.
— Abdul-Majid Daryabadi -
seeking only the Face of his Lord, the Most High,
— Hasan Qaribullah and Ahmed Darwish -
except seeking of the attention of his Lord, the most High;
— Ayub Khan -
But solely to seek the pleasure of his Lord, the Most High.
— Sher Ali -
but only out of a longing for the countenance of his Sustainer, the All-Highest:
— Muhammad Asad -
only seeking the Face of his Lord the Most High;
— Arthur Arberry -
but only to seek the good pleasure of his Lord Most High.{{10}}
— Abu'l Ala Maududi