وَالنَّازِعَاتِ غَرْقًا
CONSIDER those [stars] that rise only to set, (1)
وَالنَّاشِطَاتِ نَشْطًا
and move [in their orbits] with steady motion, (2)
وَالسَّابِحَاتِ سَبْحًا
and float [through space] with floating serene, (3)
فَالسَّابِقَاتِ سَبْقًا
and yet overtake [one another] with swift overtaking: (4)
فَالْمُدَبِّرَاتِ أَمْرًا
and thus they fulfil the [Creator's] behest! (5)
يَوْمَ تَرْجُفُ الرَّاجِفَةُ
[HENCE, think of] the Day when a violent convulsion will convulse [the world], (6)
تَتْبَعُهَا الرَّادِفَةُ
to be followed by further [convulsions]! (7)
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
On that Day will [men's] hearts be throbbing, (8)
أَبْصَارُهَا خَاشِعَةٌ
[and] their eyes downcast.... (9)
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ
[And yet,] some say, "What! Are we indeed to be restored to our former state – (10)
أَإِذَا كُنَّا عِظَامًا نَخِرَةً
even though we may have become [a heap of] crumbling bones?" (11)
قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
[And] they add, "That, then, would be a return with loss!" (12)
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ
[But,] then, that [Last Hour] will be [upon them of a sudden, as if it were] but a single accusing cry – (13)
فَإِذَا هُمْ بِالسَّاهِرَةِ
and then, lo, they will be fully awakened [to the truth]! (14)
هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
HAS THE STORY of Moses ever come within thy ken? (15)
إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى
Lo! His Sustainer called out to him in the twice-hallowed valley: (16)
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
"Go unto Pharaoh – for, verily, he has transgressed all bounds of what is right – (17)
فَقُلْ هَلْ لَكَ إِلَىٰ أَنْ تَزَكَّىٰ
and say [unto him], `Art thou desirous of attaining to purity? (18)
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
[If so,] then I shall guide thee towards [a cognition of] thy Sustainer, so that [henceforth] thou wilt stand in awe [of Him].'" (19)
فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ
And thereupon he [went to Pharaoh and] made him aware of the great wonder [of God's grace]. (20)
فَكَذَّبَ وَعَصَىٰ
But [Pharaoh] gave him the lie and rebelliously rejected [all guidance], (21)
ثُمَّ أَدْبَرَ يَسْعَىٰ
and brusquely turned his back [on Moses]; (22)
فَحَشَرَ فَنَادَىٰ
and then he gathered [his great ones], and called [unto his people], (23)
فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ
and said, "I am your Lord All-Highest!" (24)
فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ
And thereupon God took him to task, [and made him] a warning example in the life to come as well as in this world. (25)
إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِمَنْ يَخْشَىٰ
In this, behold, there is a lesson indeed for all who stand in awe [of God]. (26)
- And by those who glide along (on errands of mercy),5919
- 5919 At all times are errands of mercy and blessings and errands of justice, which the angels are prompt to execute by order of Allah. There are three features of this, thus giving the third, fourth, and fifth points. (3) Their movement is compared to that of gliding or swimming (sabhan). In 21:33 this verb is applied to the motion of the celestial bodies: they all "swim along, each in its rounded course". Cf. Shakespeare, Merchant of Venice : "There's not an orb which thou behold'st, But in his motion life and angel sings, Still quiring to the young-eyed cherubims". (4) In hurrying on their errands angels press forth as in a race. (5) And thus they promptly execute the orders of their Lord (Cf. 35:1).
-
And by those who glide along (on errands of mercy),
— Abdullah Yusuf Ali -
By the lone stars floating,
— Marmaduke Pickthall -
And by those who float in space,
— M. Habib Shakir -
And by those that swim along (i.e. angels or planets in their orbits, etc.).
— Taqiuddin Hilali and M. Mohsin Khan -
By the angels who glide swimmingiy,
— Abdul-Majid Daryabadi -
by the swimmers (angels) swimming gently
— Hasan Qaribullah and Ahmed Darwish -
by those that swim speedily,
— Ayub Khan -
And by those who glide along swiftly,
— Sher Ali -
and float [through space] with floating serene,
— Muhammad Asad -
by those that swim serenely
— Arthur Arberry -
and by those that speedily glide along (the cosmos),
— Abu'l Ala Maududi