ق وَالْقُرْآنِ الْمَجِيدِ
Qāf. CONSIDER this sublime Qur'ān! (1)
بَلْ عَجِبُوا أَنْ جَاءَهُمْ مُنْذِرٌ مِنْهُمْ فَقَالَ الْكَافِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ
But nay – they deem it strange that a warner should have come unto them from their own midst; and so these deniers of the truth are saying, "A strange thing is this! (2)
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌ بَعِيدٌ
Why -[how could we be resurrected] after we have died and become mere dust? Such a return seems far-fetched indeed!" (3)
قَدْ عَلِمْنَا مَا تَنْقُصُ الْأَرْضُ مِنْهُمْ وَعِنْدَنَا كِتَابٌ حَفِيظٌ
Well do We know how the earth consumes their bodies, for with Us is a record unfailing. (4)
بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ
Nay, but they [who refuse to believe in resurrection] have been wont to give the lie to this truth whenever it was proffered to them; and so they are in a state of confusion. (5)
أَفَلَمْ يَنْظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا وَمَا لَهَا مِنْ فُرُوجٍ
Do they not look at the sky above them – how We have built it and made it beautiful and free of all faults? (6)
وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ بَهِيجٍ
And the earth – We have spread it wide, and set upon it mountains firm, and caused it to bring forth plants of all beauteous kinds, (7)
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُنِيبٍ
thus offering an insight and a reminder unto every human being who willingly turns unto God. (8)
وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُبَارَكًا فَأَنْبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ
And We send down from the skies water rich in blessings, and cause thereby gardens to grow, and fields of grain, (9)
وَالنَّخْلَ بَاسِقَاتٍ لَهَا طَلْعٌ نَضِيدٌ
and tall palm-trees with their thickly-clustered dates, (10)
رِزْقًا لِلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَيْتًا كَذَٰلِكَ الْخُرُوجُ
as sustenance apportioned to men; and by [all] this We bring dead land to life: [and] even so will be [man's] coming-forth from death. (11)
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَابُ الرَّسِّ وَثَمُودُ
[Long] before those [who now deny resurrection] did Noah's people give the lie to this truth, and [so did] the folk of Ar-Rass, and [the tribes of] Thamūd (12)
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ لُوطٍ
and 'ād, and Pharaoh, and Lot's brethren, (13)
وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ
and the dwellers of the wooded dales [of Madyan], and the people of Tubba': they all gave the lie to the apostles – and thereupon that whereof I had warned [them] came true. (14)
أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ بَلْ هُمْ فِي لَبْسٍ مِنْ خَلْقٍ جَدِيدٍ
Could We, then, be [thought of as being] worn out by the first creation? Nay – but some people are [still] lost in doubt about [the possibility of] a new creation! (15)
- Nay, but they [who refuse to believe in resurrection] have been wont to give the lie to this truth whenever it was proffered to them; and so they are in a state of confusion.4
- 4 Since they reject a priori all thought of life after death, they are perplexed by the lack of any answer to the "why" and "what for" of man's life, by the evident inequality of human destinies, and by what appears to them as a senseless, blind cruelty of nature: problems which can be resolved only against the background of a belief in a continuation of life after bodily "death" and, hence, in the existence of a purpose and a plan underlying all creation.
- But they deny the Truth when it comes to them: so they are in a confused state.4944
- 4944 If they deny what has been made clear to them, their minds must necessarily get into confusion. All nature declares the glory and goodness of Allah. Revelation explains the inequalities of this life and how they will be redressed in the Hereafter. If they do not accept this, they are not in a logical position. They cannot reconcile the known with the unknown.
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But they deny the Truth when it comes to them: so they are in a confused state.
— Abdullah Yusuf Ali -
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.
— Marmaduke Pickthall -
Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.
— M. Habib Shakir -
Nay, but they have denied the truth (this Qur'an) when it has come to them, so they are in a confused state (can not differentiate between right and wrong).
— Taqiuddin Hilali and M. Mohsin Khan -
Aye! they belie the truth when it cometh Unto them; wherefore they are in an affair confused.
— Abdul-Majid Daryabadi -
Rather, they belied the truth when it came to them, and now they are in a state of confusion.
— Hasan Qaribullah and Ahmed Darwish -
No, they gave lies to the truth when it came to them, and are now in a state of confusion.
— Ayub Khan -
Nay, they rejected the truth when it came to them, and so they are in a state of confusion.
— Sher Ali -
Nay, but they [who refuse to believe in resurrection] have been wont to give the lie to this truth whenever it was proffered to them; and so they are in a state of confusion.
— Muhammad Asad -
Nay, but they cried lies to the truth when it came to them, and so they are in a case confused.
— Arthur Arberry -
They gave the lie to the Truth when it came to them. So they are now in a state of great perplexity.{{5}}
— Abu'l Ala Maududi