اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ
READ in the name of thy Sustainer, who has created – (1)
خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ
created man out of a germ-cell! (2)
اقْرَأْ وَرَبُّكَ الْأَكْرَمُ
Read – for thy Sustainer is the Most Bountiful One (3)
الَّذِي عَلَّمَ بِالْقَلَمِ
who has taught [man] the use of the pen – (4)
عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ
taught man what he did not know! (5)
كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَىٰ
Nay, verily, man becomes grossly overweening (6)
أَنْ رَآهُ اسْتَغْنَىٰ
whenever he believes himself to be self-sufficient: (7)
إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ
for, behold, unto thy Sustainer all must return. (8)
أَرَأَيْتَ الَّذِي يَنْهَىٰ
HAST THOU ever considered him who tries to prevent (9)
عَبْدًا إِذَا صَلَّىٰ
a servant [of God] from praying? (10)
أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَىٰ
Hast thou considered whether he is on the right way, (11)
أَوْ أَمَرَ بِالتَّقْوَىٰ
or is concerned with God-consciousness? (12)
أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّىٰ
Hast thou considered whether he may [not] be giving the lie to the truth and turning his back [upon it]? (13)
أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَىٰ
Does he, then, not know that God sees [all]? (14)
كَلَّا لَئِنْ لَمْ يَنْتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ
Nay, if he desist not, We shall most surely drag him down upon his forehead – (15)
نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ
the lying, rebellious, forehead! – (16)
فَلْيَدْعُ نَادِيَهُ
and then let him summon [to his aid] the counsels of his own [spurious] wisdom, (17)
سَنَدْعُ الزَّبَانِيَةَ
[the while] We shall summon the forces of heavenly chastisement! (18)
كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِبْ ۩
Nay, pay thou no heed to him, but prostrate thyself [before God] and draw close [unto Him]! (19)
- He Who taught (the use of) the Pen,-6206
- 6206 The symbol of a permanent revelation is the mystic Pen and the mystic Record. See n. 5593 to 68:1.<br/>The Arabic words for "teach" and "knowledge" are from the same root. It is impossible to produce in a Translation the complete orchestral harmony of the words for "read", "teach", "pen" (which implies reading, writing, books, study, research), "knowledge" (including science, self knowledge, spiritual understanding), and "proclaim", an alternative meaning of the word for "to read". This proclaiming or reading implies not only the duty of blazoning forth Allah's message, as going with the prophetic office, but also the duty of promulgation and wide dissemination of fhe Truth by all who read and understand it. The comprehensive meaning of qara' refers not only to a particular person and occasion but also gives a universal direction. And this kind of comprehensive meaning, as we have seen, runs throughout the Qur'an?for those who will understand.
-
He Who taught (the use of) the pen,-
— Abdullah Yusuf Ali -
Who teacheth by the pen,
— Marmaduke Pickthall -
Who taught (to write) with the pen
— M. Habib Shakir -
Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)],
— Taqiuddin Hilali and M. Mohsin Khan -
Who hath taught mankind by the pen -
— Abdul-Majid Daryabadi -
who taught by the pen,
— Hasan Qaribullah and Ahmed Darwish -
who taught by the pen,
— Ayub Khan -
Who taught by the pen,
— Sher Ali -
who has taught [man] the use of the pen –
— Muhammad Asad -
who taught by the Pen,
— Arthur Arberry -
Who taught by the pen,{{5}}
— Abu'l Ala Maududi